Contents ( 92)
- Introduced, edited and with selected translations by Jhumpa Lahiri
- Contents
- About the Author
- A Note on the Citation of Titles and Their Translations
- Introduction
- Elio Vittorini
- Name and Tears
- Giovanni Verga
- Picturesque Lives
- Giuseppe Tomasi di Lampedusa
- The Siren
- Antonio Tabucchi
- Against Time
- Italo Svevo
- Generous Wine
- Leonardo Sciascia
- The Long Voyage
- Alberto Savinio
- Bago
- Umberto Saba
- The Hen
- Lalla Romano
- The Lady
- Fabrizia Ramondino
- The Tower
- Luigi Pirandello
- The Trap
- Cesare Pavese
- Wedding Trip
- Goffredo Parise
- Melancholy
- Aldo Palazzeschi
- Silence
- Anna Maria Ortese
- A Pair of Eyeglasses
- Alberto Moravia
- The Other Side of the Moon
- Elsa Morante
- The Ambitious Ones
- Giorgio Manganelli
- Sixteen, Twenty-one, Twenty-eight and Thirty-seven from Centuria
- Primo Levi
- Quaestio de Centauris
- Tommaso Landolfi
- Gogol’s Wife
- Natalia Ginzburg
- My Husband
- Carlo Emilio Gadda
- The Mother
- Ennio Flaiano
- A Martian in Rome
- Beppe Fenoglio
- The Smell of Death
- Luce D’eramo
- Life as a Couple
- Antonio Delfini
- The Milliner
- Grazia Deledda
- The Hind
- Alba De Céspedes
- Invitation to Dinner
- Silvio D’arzo
- Elegy for Signora Nodier
- Fausta Cialente
- Malpasso
- Carlo Cassola
- At the Station
- Cristina Campo
- The Golden Nut
- Italo Calvino
- Dialogue with a Tortoise
- Dino Buzzati
- And Yet They Are Knocking at Your Door
- Massimo Bontempelli
- The Miraculous Beach, or, Prize for Modesty
- Romano Bilenchi
- A Geographical Error
- Luciano Bianciardi
- The Streetwalker
- Anna Banti
- Miss
- Giovanni Arpino
- The Baboon
- Corrado Alvaro
- Barefoot
- Notes
- Chronology
- Further Reading
- Acknowledgements
- Copyright Information
- About the Translators
- THE BEGINNING
A kinder fate lay in store for those who died, one in the naval battle of Lissa. He was the eldest son, the one you thought resembled a David sculpted in bronze, as he stood there clutching his harpoon with the light from the flame of the lanterns playing about his features. Big and tall as he was, he too glowed with pleasure whenever you darted your brazen eyes in his direction. But he died a good sailor, standing firm at the rigging of the yardarm, raising his cap in the air and saluting the flag for the last time with the primitive shout of the islander bred and born. The other man, the one who was too timid to touch your foot on the island to free it from the rabbit trap where you got it caught in that heedless way of yours, was lost on a dark winter’s night, alone at sea amid the raging foam, when between his boat and the shore – where his loved ones awaited his return, rushing here and there as though possessed – there lay sixty miles of storm and darkness. You would never have guessed the amount of sheer dauntless courage that man was capable of, who allowed himself to be overawed by the handiwork of your shoemaker.
The ones who are dead are better off. They are not eating ‘the king’s bread’, like the poor devil locked up on Pantelleria, or the kind of bread his sister is eating, nor do they go around like the woman with the oranges, living on the charity of God, which doesn’t flow too freely in Aci Trezza. At least the dead need nothing any more! That’s what the son of the woman who keeps the tavern said, the last time he went to the hospital to enquire about the old man and smuggle in some of those stuffed snails that are so good to suck for anyone who has no teeth, and he found the bed empty, with the blankets neatly folded upon it. He crept out into the hospital yard and planted himself at a door with a lot of wastepaper piled up against it, and through the keyhole he spied a large empty room, hollow-sounding and icy even in summer, and the end of a long marble table, with a thick, starched sheet draped over it. And thinking to himself that the ones inside no longer needed anything, and the snails were of no use to them any more, he began to suck them one after the other to pass away the time. It will comfort you to think, as you hug your blue fox muff to your bosom, that you gave a hundred lire to the poor old fellow.
Those village kids who followed you like stray dogs and raided the oranges are still there. They are still buzzing round the beggarwoman, pawing at her clothes as though she’s hiding a crust of bread, picking up cabbage stalks, orange peel and cigar stubs, all the things thrown away in the street but obviously still having some value because the poor live on them. They live so well on them, in fact, that those starving, blown-out ragamuffins will grow up in the mud and the dust of the street, and turn out big and strong like their fathers and grandfathers. Then they in turn will populate Aci Trezza with more ragamuffins, who will cling on to life as long as they can by the skin of their teeth, like that old grandfather, wanting nothing else but simply praying to God they will close their eyes in the place where they opened them, attended by the village doctor who goes round every day on his donkey, like Jesus, to succour the departing ones.