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Walking in Two Worlds

Wab Kinew
Chapters (72)
  1. Cover
  2. Dedication
  3. Epigraph
  4. Anishinaabe Terms and Pronunciation Guide
  5. CHAPTER 1
  6. CHAPTER 2
  7. CHAPTER 3
  8. CHAPTER 4
  9. CHAPTER 5
  10. One Year Later
  11. CHAPTER 6
  12. CHAPTER 7
  13. CHAPTER 8
  14. CHAPTER 9
  15. CHAPTER 10
  16. CHAPTER 11
  17. CHAPTER 12
  18. CHAPTER 13
  19. CHAPTER 14
  20. CHAPTER 15
  21. CHAPTER 16
  22. CHAPTER 17
  23. CHAPTER 18
  24. CHAPTER 19
  25. CHAPTER 20
  26. CHAPTER 21
  27. CHAPTER 22
  28. CHAPTER 23
  29. CHAPTER 24
  30. CHAPTER 25
  31. CHAPTER 26
  32. CHAPTER 27
  33. CHAPTER 28
  34. CHAPTER 29
  35. CHAPTER 30
  36. CHAPTER 31
  37. CHAPTER 32
  38. CHAPTER 33
  39. CHAPTER 34
  40. CHAPTER 35
  41. CHAPTER 36
  42. CHAPTER 37
  43. CHAPTER 38
  44. CHAPTER 39
  45. CHAPTER 40
  46. CHAPTER 41
  47. CHAPTER 42
  48. CHAPTER 43
  49. CHAPTER 44
  50. CHAPTER 45
  51. CHAPTER 46
  52. CHAPTER 47
  53. CHAPTER 48
  54. CHAPTER 49
  55. CHAPTER 50
  56. CHAPTER 51
  57. CHAPTER 52
  58. CHAPTER 53
  59. CHAPTER 54
  60. CHAPTER 55
  61. CHAPTER 56
  62. CHAPTER 57
  63. CHAPTER 58
  64. CHAPTER 59
  65. CHAPTER 60
  66. CHAPTER 61
  67. CHAPTER 62
  68. CHAPTER 63
  69. CHAPTER 64
  70. CHAPTER 65
  71. ACKNOWEDGMENTS
  72. RESOURCES

Cover

Cover for Walking in Two Worlds

Dedication

To the students at Pelican Falls First Nations High School:

Visiting your school over the years, I’ve noticed you face many things going to school away from home, some good and some bad, but you face them all with courage.

I started this book thinking it might be cool if you could read something that represented our backgrounds and some of the realities you face.

Ando-bawaajigek—seek your dreams!

Epigraph

“We don’t want to create two worlds, but walk together in one world—relating to each other as having our own uniqueness that we mutually respect.”

—SENATOR MURRAY SINCLAIR

Anishinaabe Terms and Pronunciation Guide

Anama’edaa (ah-numb-ah-yay-TAH): Let us pray

Anishinaabe (a-nish-in-NAH-bay): Ojibwe or Indigenous

Bagonegiizhigok (bug-oh-nay-KEESH-ig-oak): Hole in the day

Baakinan (buck-in-NONE): Open it!

Binesi (bin-NEH-see): Thunderbird

Eniwek igo kiga’onji-pimaadiz ndiwe’igan (AY-knee-wake EE-go key-gohn-jih-pee-MAH-tizz in-tay-WAY-gun): Through my drum you will live just that much more

Kookom (COOK-em): Grandmother

Mishi-pizhiw (mi-SHIP-i-shoe): A supernatural being in Anishinaabe culture

Nameg (nah-MAYK): Sturgeon (plural)

Ni-noonde-pimaadiz (nih-known-day-pee-MAH-tizz): I want to live

Onizhishin Anishinaabe Aking (oh-NISH-ish-in ah-nish-in-NAW-bay AH-king): Anishinaabe country is beautiful

Onjine (OWN-jin-nay): The way you behave will come back to you

Patai’itiwin (put-TIE-it-tee-win): The way you behave will come back to your children

Waawaate (WAH-wah-tay): The northern lights

CHAPTER 1

It was the best of Bugz, it was the worst of Bugz. She created life, she destroyed worlds. She appeared invincible, she knew only defeat. She was Indigenous, she didn’t belong. She moved with absolute confidence, she couldn’t shake the tiny voice inside: It’s no big deal, it’s the end of the world. In many ways, Bugz was just like everybody else…until she went online into the Floraverse. There, Bugz’s every move was watched by the entire world, who either loved her or hated her.

Hidden by total darkness, Bugz pressed her body close to a cedar tree, edging nearer to danger. She rarely hid in the virtual world of the ’Verse. Apart from her celebrity, there was her look: she wore a custom skin with an athletic physique packed into a black, neon-pink, and Day-Glo-green outfit. The ensemble borrowed from the body armor of science-fiction superheroes and the embroidered designs of a pow-wow dancer. Floral patterns that paid homage to the beadwork of her Anishinaabe Ancestors accented her bodysuit. Her midriff was exposed in a way that would’ve raised eyebrows among the aunties back on the Rez. Those older women preached modesty, but anytime Bugz’s mom heard those so-called teachings that singled out women’s bodies, she’d always stick up for her daughter and say, “That’s just the colonization talking.”