Contents ( 36)
- CONTENTS
- ACKNOWLEDGMENTS
- WHAT IT LOOK LIKE
- THE DEER
- HOW TO BE DRAWN TO TROUBLE
- NEW YORK POEM
- AS TRAFFIC
- WIGPHRASTIC
- MY LIFE AS A HUMMER
- GENTLE MEASURES1
- A CONCEPT OF SURVIVAL
- WHO ARE THE TRIBES
- BLACK CONFEDERATE GHOST STORY
- HOW TO DRAW AN INVISIBLE MAN
- BARBERISM
- THE CARPENTER ANT
- AMERICAN SONNET FOR WANDA C.
- LIKE MERCY
- A. MACHINE
- PORTRAIT OF ETHERIDGE KNIGHT IN THE STYLE OF A CRIME REPORT: PART I
- PORTRAIT OF ETHERIDGE KNIGHT IN THE STYLE OF A CRIME REPORT: PART II
- PORTRAIT OF ETHERIDGE KNIGHT IN THE STYLE OF A CRIME REPORT: PART III
- ELEGY WITH ZOMBIES FOR LIFE
- INSTRUCTIONS FOR A SÉANCE WITH VLADIMIRS
- THE ROSE HAS TEETH
- ANTEBELLUM HOUSE PARTY
- RECONSTRUCTED RECONSTRUCTION
- WE SHOULD MAKE A DOCUMENTARY ABOUT SPADES
- FOR CRYING OUT LOUD
- MODEL PRISON MODEL
- SOME MAPS TO INDICATE PITTSBURGH
- NEW JERSEY POEM
- SELF-PORTRAIT AS THE MIND OF A CAMERA
- HOW TO DRAW A PERFECT CIRCLE
- ARS POETICA FOR THE ONES LIKE US
- NOTES
Q:
A: He ain’t in the photos I’ve seen, but yes, there was a field hand with enough muscle to muscle the land. I’m willing to bet he was blacker than you and me. Once or twice the postman saw him down on his hands and knees in the field, not like someone praying or weeping but someone waiting to be transformed back into a beast. Word was, he snapped and tied the couple up in the barn. (Could be fieldwork inspired in him an inkling of revolutionary violence.)
Q:
A: No, I wouldn’t say that. You seem to wrongly think that I think of him as the wrongdoer in this moral calculus.
Q:
A: That’s my point.
Q:
A: Who knows, who knows. The future came dragging a blue carpetbag up the long, dusty road. In time the night would be pregnant with stars and I would be back to working the earth. Anyway, you can see how what happened to them could be made easily into a song . . .
WE SHOULD MAKE A DOCUMENTARY ABOUT SPADES
And here is all we’ll need: a card deck, quartets of sun people
Of the sort found in black college dormitories, some vintage
Music, indiscriminate spirits, fried chicken, some paper,
A writing utensil, and a bottomless Saturday. We should explore
The origins of a derogatory word like spade as well as the word
For feeling alone in polite company. And also the implications
Of calling someone who is not your brother or sister,
Brother or Sister. So little is known of our past, we can imagine
Damn near anything. When I say maybe slaves held Spades
Tournaments on the anti-cruise ships bound for the Colonies,
You say when our ancestors were cooped on those ships
They were not yet slaves. Our groundbreaking film should begin
With a low-lit den in the Deep South and the deep-fried voice
Of somebody’s grandmother holding smoke in her mouth
As she says, “The two of Diamonds trumps the two of Spades
In my house.” And at some point someone should tell the story
Where Jesus and the devil are Spades partners traveling
The juke joints of the 1930s. We could interview my uncle Junior
And definitely your skinny cousin Mary and any black man
Sitting at a card table wearing shades. Who do you suppose
Would win if Booker T and MLK were matched against Du Bois
And Malcolm X in a game of Spades? You say don’t talk
Across the table. Pay attention to the suits being played.
The object of the game is to communicate invisibly
With your teammate. I should concentrate. Do you suppose
We are here because we are lonely in some acute diasporafied
Way? This should be explored in our film about Spades.
Because it is one of the ways I am still learning what it is
To be black, tonight I am ready to master Spades. Four players
Bid a number of books. Each team adds the bids