Contents ( 91)
- CONTENTS
- From POEMS (1847)
- THE RHODORA On Being Asked, Whence Is the Flower?
- THE HUMBLE-BEE
- FABLE
- ASTRÆA
- ETIENNE DE LA BOÉCE
- SUUM CUIQUE
- COMPENSATION
- FORBEARANCE
- BERRYING
- THINE EYES STILL SHINED
- EROS
- LOSS AND GAIN
- HAMATREYA
- EARTH-SONG
- THE SNOW-STORM
- PAINTING AND SCULPTURE
- HOLIDAYS
- FROM THE PERSIAN OF HAFIZ
- GHASELLE from the Persian of Hafiz
- XENOPHANES
- THE DAY’S RATION
- BLIGHT
- MUSKETAQUID
- HYMN Sung at the Completion of the Concord Monument, April 19, 1836
- THE SPHINX
- EACH AND ALL
- THE PROBLEM
- TO RHEA
- THE VISIT
- URIEL
- THE WORLD-SOUL
- From MAY-DAY AND OTHER PIECES (1867)
- BRAHMA
- NEMESIS
- FATE
- FREEDOM
- ODE SUNG IN THE TOWN HALL Concord, July 4, 1857
- BOSTON HYMN Read in Music Hall, January 1, 1863
- LOVE AND THOUGHT
- LOVER’S PETITION
- UNA
- LETTERS
- RUBIES
- MERLIN’S SONG
- THE TEST (Musa loquitur)
- NATURE
- NATURE
- THE ROMANY GIRL
- MY GARDEN
- THE TITMOUSE
- DAYS
- SEA–SHORE
- TWO RIVERS
- WALDEINSAMKEIT
- TERMINUS
- THE PAST
- EXPERIENCE
- COMPENSATION
- CULTURE
- POLITICS
- HEROISM
- CHARACTER
- FRIENDSHIP
- BEAUTY
- MANNERS
- ART
- SPIRITUAL LAWS
- UNITY
- WORSHIP
- QUATRAINS
- From SELECTED POEMS (1876)
- THE NUN’S ASPIRATION
- CUPIDO
- BOSTON Sicut patribus, sit Deus nobis
- SILENCE
- THE THREE DIMENSIONS
- MOTTO TO ‘THE POET’
- MOTTO TO ‘GIFTS’
- MOTTO TO ‘NATURE’
- MOTTO TO ‘NOMINALIST AND REALIST’
- MOTTO TO ‘HISTORY’
- SOUTH WIND
- From THE UNPUBLISHED POEMS
- SONG Tune ‘Scots wha hae wi’ Wallace bled’
- LONGER POEMS
- WOODNOTES I
- MAY-DAY
- THE ADIRONDACS A Journal
- From The Poet
To Hafiz, revelling, ’tis allowed
To pray to Matter and to Fire.
Bring the wine of Jamschid’s glass,
Which glowed, ere time was, in the Néant;
Bring it me, that through its force
I, as Jamschid, see through worlds.
Wisely said the Kaisar Jamschid,
‘The world’s not worth a barleycorn:’
Let flute and lyre lordly speak;
Lees of wine outvalue crowns.
Bring me, boy, the veiled beauty,
Who in ill-famed houses sits:
Bring her forth; my honest name
Freely barter I for wine.
Bring me, boy, the fire-water; –
Drinks the lion, the woods burn;
Give it me, that I storm heaven,
And tear the net from the archwolf.
Wine wherewith the Houris teach
Souls the ways of paradise!
On the living coals I’ll set it,
And therewith my brain perfume.
Bring me wine, through whose effulgence
Jam and Chosroes yielded light;
Wine, that to the flute I sing
Where is Jam, and where is Kauss.
Bring the blessing of old times, –
Bless the old, departed shahs!
Bring me wine which spendeth lordship,
Wine whose pureness searcheth hearts;
Bring it me, the shah of hearts!
Give me wine to wash me clean
Of the weather-stains of cares,
See the countenance of luck.
Whilst I dwell in spirit-gardens,
Wherefore stand I shackled here?
Lo, this mirror shows me all!
Drunk, I speak of purity,
Beggar, I of lordship speak;
When Hafiz in his revel sings,
Shouteth Sohra in her sphere.
Fear the changes of a day:
Bring wine which increases life.
Since the world is all untrue,
Let the trumpets thee remind
How the crown of Kobad vanished.
Be not certain of the world, –
’Twill not spare to shed thy blood.
Desperate of the world’s affair
Came I running to the wine-house.
Bring me wine which maketh glad,
That I may my steed bestride,
Through the course career with Rustem, –
Gallop to my heart’s content;
That I reason quite expunge,
And plant banners on the worlds.
Let us make our glasses kiss;
Let us quench the sorrow-cinders.
To-day let us drink together;
Now and then will never agree.
Whoso has arranged a banquet
Is with glad mind satisfied,
’Scaping from the snares of Dews.
Woe for youth! ’tis gone in the wind:
Happy he who spent it well!
Bring wine, that I overspring
Both worlds at a single leap.
Stole, at dawn, from glowing spheres
Call of Houris to my sense: –
‘O lovely bird, delicious soul,
Spread thy pinions, break thy cage;
Sit on the roof of seven domes,
Where the spirits take their rest.’
In the time of Bisurdschimihr,
Menutscheher’s beauty shined.
On the beaker of Nushirvan,
Wrote they once in elder times,
‘Hear the counsel; learn from us
Sample of the course of things:
The earth – it is a place of sorrow,
Scanty joys are here below;
Who has nothing has no sorrow.’
Where is Jam, and where his cup?
Solomon and his mirror, where?
Which of the wise masters knows
What time Kauss and Jam existed?