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Contents ( 91)
  1. CONTENTS
  2. From POEMS (1847)
  3. THE RHODORA On Being Asked, Whence Is the Flower?
  4. THE HUMBLE-BEE
  5. FABLE
  6. ASTRÆA
  7. ETIENNE DE LA BOÉCE
  8. SUUM CUIQUE
  9. COMPENSATION
  10. FORBEARANCE
  11. BERRYING
  12. THINE EYES STILL SHINED
  13. EROS
  14. LOSS AND GAIN
  15. HAMATREYA
  16. EARTH-SONG
  17. THE SNOW-STORM
  18. PAINTING AND SCULPTURE
  19. HOLIDAYS
  20. FROM THE PERSIAN OF HAFIZ
  21. GHASELLE from the Persian of Hafiz
  22. XENOPHANES
  23. THE DAY’S RATION
  24. BLIGHT
  25. MUSKETAQUID
  26. HYMN Sung at the Completion of the Concord Monument, April 19, 1836
  27. THE SPHINX
  28. EACH AND ALL
  29. THE PROBLEM
  30. TO RHEA
  31. THE VISIT
  32. URIEL
  33. THE WORLD-SOUL
  34. From MAY-DAY AND OTHER PIECES (1867)
  35. BRAHMA
  36. NEMESIS
  37. FATE
  38. FREEDOM
  39. ODE SUNG IN THE TOWN HALL Concord, July 4, 1857
  40. BOSTON HYMN Read in Music Hall, January 1, 1863
  41. LOVE AND THOUGHT
  42. LOVER’S PETITION
  43. UNA
  44. LETTERS
  45. RUBIES
  46. MERLIN’S SONG
  47. THE TEST (Musa loquitur)
  48. NATURE
  49. NATURE
  50. THE ROMANY GIRL
  51. MY GARDEN
  52. THE TITMOUSE
  53. DAYS
  54. SEA–SHORE
  55. TWO RIVERS
  56. WALDEINSAMKEIT
  57. TERMINUS
  58. THE PAST
  59. EXPERIENCE
  60. COMPENSATION
  61. CULTURE
  62. POLITICS
  63. HEROISM
  64. CHARACTER
  65. FRIENDSHIP
  66. BEAUTY
  67. MANNERS
  68. ART
  69. SPIRITUAL LAWS
  70. UNITY
  71. WORSHIP
  72. QUATRAINS
  73. From SELECTED POEMS (1876)
  74. THE NUN’S ASPIRATION
  75. CUPIDO
  76. BOSTON Sicut patribus, sit Deus nobis
  77. SILENCE
  78. THE THREE DIMENSIONS
  79. MOTTO TO ‘THE POET’
  80. MOTTO TO ‘GIFTS’
  81. MOTTO TO ‘NATURE’
  82. MOTTO TO ‘NOMINALIST AND REALIST’
  83. MOTTO TO ‘HISTORY’
  84. SOUTH WIND
  85. From THE UNPUBLISHED POEMS
  86. SONG Tune ‘Scots wha hae wi’ Wallace bled’
  87. LONGER POEMS
  88. WOODNOTES I
  89. MAY-DAY
  90. THE ADIRONDACS A Journal
  91. From The Poet

Over me soared the eternal sky,

Full of light and of deity;

Again I saw, again I heard,

The rolling river, the morning bird; –

Beauty through my senses stole;

I yielded myself to the perfect whole.

THE PROBLEM

I like a church; I like a cowl;

I love a prophet of the soul;

And on my heart monastic aisles

Fall like sweet strains, or pensive smiles;

Yet not for all his faith can see

Would I that cowled churchman be.

Why should the vest on him allure,

Which I could not on me endure?

Not from a vain or shallow thought

His awful Jove young Phidias brought;

Never from lips of cunning fell

The thrilling Delphic oracle;

Out from the heart of nature rolled

The burdens of the Bible old;

The litanies of nations came,

Like the volcano’s tongue of flame,

Up from the burning core below, –

The canticles of love and woe;

The hand that rounded Peter’s dome,

And groined the aisles of Christian Rome,

Wrought in a sad sincerity;

Himself from God he could not free;

He builded better than he knew; –

The conscious stone to beauty grew.

Know’st thou what wove yon woodbird’s nest

Of leaves, and feathers from her breast?

Or how the fish outbuilt her shell,

Painting with morn each annual cell?

Or how the sacred pine-tree adds

To her old leaves new myriads?

Such and so grew these holy piles,

Whilst love and terror laid the tiles.

Earth proudly wears the Parthenon,

As the best gem upon her zone;

And Morning opes with haste her lids,

To gaze upon the Pyramids;

O’er England’s abbeys bends the sky,

As on its friends, with kindred eye;

For, out of Thought’s interior sphere,

These wonders rose to upper air;

And Nature gladly gave them place,

Adopted them into her race,

And granted them an equal date

With Andes and with Ararat.

These temples grew as grows the grass;

Art might obey, but not surpass.

The passive Master lent his hand

To the vast soul that o’er him planned;

And the same power that reared the shrine,

Bestrode the tribes that knelt within.

Ever the fiery Pentecost

Girds with one flame the countless host,

Trances the heart through chanting choirs,

And through the priest the mind inspires.

The word unto the prophet spoken

Was writ on tables yet unbroken;

The word by seers or sibyls told,

In groves of oak, or fanes of gold,

Still floats upon the morning wind,

Still whispers to the willing mind.

One accent of the Holy Ghost

The heedless world hath never lost.

I know what say the fathers wise, –

The Book itself before me lies,

Old Chrysostom, best Augustine,

And he who blent both in his line,

The younger Golden Lips or mines,

Taylor, the Shakspeare of divines.

His words are music in my ear,

I see his cowled portrait dear;

And yet, for all his faith could see,

I would not the good bishop be.