Contents ( 91)
- CONTENTS
- From POEMS (1847)
- THE RHODORA On Being Asked, Whence Is the Flower?
- THE HUMBLE-BEE
- FABLE
- ASTRÆA
- ETIENNE DE LA BOÉCE
- SUUM CUIQUE
- COMPENSATION
- FORBEARANCE
- BERRYING
- THINE EYES STILL SHINED
- EROS
- LOSS AND GAIN
- HAMATREYA
- EARTH-SONG
- THE SNOW-STORM
- PAINTING AND SCULPTURE
- HOLIDAYS
- FROM THE PERSIAN OF HAFIZ
- GHASELLE from the Persian of Hafiz
- XENOPHANES
- THE DAY’S RATION
- BLIGHT
- MUSKETAQUID
- HYMN Sung at the Completion of the Concord Monument, April 19, 1836
- THE SPHINX
- EACH AND ALL
- THE PROBLEM
- TO RHEA
- THE VISIT
- URIEL
- THE WORLD-SOUL
- From MAY-DAY AND OTHER PIECES (1867)
- BRAHMA
- NEMESIS
- FATE
- FREEDOM
- ODE SUNG IN THE TOWN HALL Concord, July 4, 1857
- BOSTON HYMN Read in Music Hall, January 1, 1863
- LOVE AND THOUGHT
- LOVER’S PETITION
- UNA
- LETTERS
- RUBIES
- MERLIN’S SONG
- THE TEST (Musa loquitur)
- NATURE
- NATURE
- THE ROMANY GIRL
- MY GARDEN
- THE TITMOUSE
- DAYS
- SEA–SHORE
- TWO RIVERS
- WALDEINSAMKEIT
- TERMINUS
- THE PAST
- EXPERIENCE
- COMPENSATION
- CULTURE
- POLITICS
- HEROISM
- CHARACTER
- FRIENDSHIP
- BEAUTY
- MANNERS
- ART
- SPIRITUAL LAWS
- UNITY
- WORSHIP
- QUATRAINS
- From SELECTED POEMS (1876)
- THE NUN’S ASPIRATION
- CUPIDO
- BOSTON Sicut patribus, sit Deus nobis
- SILENCE
- THE THREE DIMENSIONS
- MOTTO TO ‘THE POET’
- MOTTO TO ‘GIFTS’
- MOTTO TO ‘NATURE’
- MOTTO TO ‘NOMINALIST AND REALIST’
- MOTTO TO ‘HISTORY’
- SOUTH WIND
- From THE UNPUBLISHED POEMS
- SONG Tune ‘Scots wha hae wi’ Wallace bled’
- LONGER POEMS
- WOODNOTES I
- MAY-DAY
- THE ADIRONDACS A Journal
- From The Poet
* * *
Forbore the ant hill, shunned to tread,
In mercy, on one little head
* * *
Borrow Urania’s subtile wings
Chasing with words fast-flowing things:
Cling to the sacred fact, nor try
To plant thy shrivelled pedantry
On the shoulders of the sky.
* * *
The comrade or the book is good
That puts me in a working mood:
Unless to thought be added will,
Apollo is an imbecile.
What parts, what truth, what fancies shine!
– Ah! but I miss the just design.
* * *
Is the pace of nature slow?
Why not from strength to strength
From miracle to miracle
And not as now with retardation
As with sprained foot
* * *
Why honor the new men
Who never understood the old
* * *
Think not the gods receive thy prayer
In ear & heart, but find it there.
* * *
Inspired we must forget our books,
To see the landscape’s royal looks.
* * *
Upon a rock yet uncreate
Amid a Chaos inchoate
An uncreated being sate
Beneath him rock
Above him cloud
And the cloud was rock
And the rock was cloud
The rock then growing soft & warm
The cloud began to take a form
A form chaotic vast & vague
Which issued in the cosmic egg
Then the being uncreate
Upon the egg did incubate
And thus became an incubator
And of the egg did allegate
And thus became an alligator
And the incubate was potentate
But the alligator was potentator
LONGER POEMS
WOODNOTES I
1.
For this present, hard
Is the fortune of the bard,
Born out of time;
All his accomplishment,
From Nature’s utmost treasure spent,
Booteth not him.
When the pine tosses its cones
To the song of its waterfall tones,
He speeds to the woodland walks,
To birds and trees he talks:
Cæsar of his leafy Rome,
There the poet is at home.
He goes to the river-side, –
Not hook nor line hath he;
He stands in the meadows wide, –
Nor gun nor scythe to see;
With none has he to do,
And none seek him,
Nor men below,
Nor spirits dim.
Sure some god his eye enchants:
What he knows nobody wants.
In the wood he travels glad,
Without better fortune had,
Melancholy without bad.
Planter of celestial plants,
What he knows nobody wants;
What he knows he hides, not vaunts.
Knowledge this man prizes best
Seems fantastic to the rest:
Pondering shadows, colors, clouds,
Grass-buds, and caterpillar-shrouds,
Boughs on which the wild bees settle,
Tints that spot the violets’ petal,
Why Nature loves the number five,
And why the star-form she repeats:
Lover of all things alive,
Wonderer at all he meets,
Wonderer chiefly at himself, –
Who can tell him what he is?
Or how meet in human elf
Coming and past eternities?
2.
And such I knew, a forest seer,
A minstrel of the natural year,
Foreteller of the vernal ides,
Wise harbinger of spheres and tides,