It wasn’t until we read the news, several days later, that we learned that she had indeed been murdered, apparently randomly and quite horribly.

But then she did get back to each of the people who had left her a message. By phone, at first, leaving cell phone messages that sounded like someone whispering in a gale, muffled wet sounds that never quite resolved into words.

Eventually, of course, she will return our calls in person.

AND STILL THEY ask, why tell ghost stories? Why read them or listen to them? Why take such pleasure in tales that have no purpose but, comfortably, to scare?

I don’t know. Not really. It goes way back. We have ghost stories from ancient Egypt, after all, ghost stories in the Bible, classical ghost stories from Rome (along with werewolves, cases of demonic possession and, of course, over and over, witches). We have been telling each other tales of otherness, of life beyond the grave, for a long time; stories that prickle the flesh and make the shadows deeper and, most important, remind us that we live, and that there is something special, something unique and remarkable about the state of being alive.

Fear is a wonderful thing, in small doses. You ride the ghost train into the darkness, knowing that eventually the doors will open and you will step out into the daylight once again. It’s always reassuring to know that you’re still here, still safe. That nothing strange has happened, not really. It’s good to be a child again, for a little while, and to fear—not governments, not regulations, not infidelities or accountants or distant wars, but ghosts and such things that don’t exist, and even if they do, can do nothing to hurt us.

And this time of year is best for a haunting, as even the most prosaic things cast the most disquieting shadows.

The things that haunt us can be tiny things: a Web page; a voice mail message; an article in a newspaper, perhaps, by an English writer, remembering Hallowe’ens long gone and skeletal trees and winding lanes and darkness. An article containing fragments of ghost stories, and which, nonsensical although the idea has to be, nobody ever remembers reading but you, and which simply isn’t there the next time you go and look for it.

This was written for, and published in, the October 31, 2006, issue of the New York Times.

Some Reflections on Myth (with Several Digressions onto Gardening, Comics and Fairy Tales)

As a writer, and, more specifically, as a writer of fiction, I deal with myth a great deal. Always have. Probably always will.

It’s not that I don’t like, or respect, mimetic fiction; I do. But people who make things up for a living follow our interests and our obsessions into fiction, and mostly my interests have taken me, whether I wanted them to or not, into the realm of myth, which is not entirely the same as the realm of the imagination, although they share a common border.