Back Imaginative Sex
Chapters (17)
  1. Cover
  2. Imaginative Sex
  3. No Fantasy, Please, We’re Americans
  4. Contents
  5. I. Imaginative Sex: The New Sexual Revolution
  6. II. Love, Hunters And Evolution
  7. III. Marriage, Sex And Normality
  8. IV. Sex And The Brain
  9. V. Marriage And The Ventilation Of Emotion
  10. VI. Privacy
  11. VII. Disease
  12. VIII. Requirements For Imaginative Sex
  13. IX. Imaginative Techniques
  14. X. Sensuous Fantasies: Recipes Of Pleasure
  15. EPILOGUE
  16. Appendix
  17. Copyright

15. The Virginity-as-an-Offering-to-Rude-Gods Fantasy.

A beautiful virgin is caught and stripped by the celebrants of a strange rite.

She is chained naked, limbs apart, on a stone altar. There is music, costume, ceremony, the chants of the celebrants, the responses of the faithful. She looks up. A great stone statue of a god of phallic triumph looks down upon her helpless, chained body. In the background, in the torchlit room, on either side are statues of other rude gods in this strange pagan pantheon. Gradually the pagan priests, by caressing her, arouse her to sexual paroxysm on the altar. She writhes helplessly in her chains. At the wild climax of the ceremony, one of the pagan priests, either himself or with an instrument, deflowers her.

Comment:

Women tend to fantasize this sort of thing rather well. It is, in fact, a feminine fantasy that will strike a responsive chord in many women. This recommends it, of course. Any fantasy that a woman, intuitively and immediately, can feel in her blood is likely to be capable of delicious enactment for her. For some women it might provide an attractive entry into imaginative sex. Based on the pleasure found in this fantasy she might be encouraged to experiment with many others, gradually building up a repertoire of fantasies, which would produce for both herself and her husband multiple, diverse and incredible dimensions of pleasure.

If the celebrant who ceremonially deflowers her uses an instrument, he must be careful, of course, not to injure her. A finger, used repeatedly for fifteen or twenty minutes, will do the trick, or, indeed, even, say, a weenie. Many women use weenies in masturbating. There is no reason why-that humble gadget should not constitute in this context the instrument of ceremonial defloration. The most important thing is that the woman receive great pleasure, and not be injured or made uncomfortable. If an instrument is used, of course, the male must wait a bit before he gets “his.” That is all right. There is plenty left for him. After the girl’s virginity has been publicly sacrificed to the stone god, she is removed from the altar. She is now only a “had” girl, a simple captive, and is no longer of any religious interest. It would be unimaginative, and a waste of girl, of course, now to slay her. Instead, she is chained to the temple wall, with other girls who had preceded her on similar occasions, as a temple prostitute. The wall is long and low, and a great many girls, naked, are chained to it by the left ankle. They are there for the use of the faithful. They may be sexually enjoyed for the price of a small offering, a small coin, placed in a brass bowl near them, to the rude god of phallic triumph. This is where the husband gets “his.” The girl is already aroused. She is ready for love, and eager for it. She has at least two more orgasms to go. Let us hope he has not forgotten a coin.