Chapters (17)
- Cover
- Imaginative Sex
- No Fantasy, Please, We’re Americans
- Contents
- I. Imaginative Sex: The New Sexual Revolution
- II. Love, Hunters And Evolution
- III. Marriage, Sex And Normality
- IV. Sex And The Brain
- V. Marriage And The Ventilation Of Emotion
- VI. Privacy
- VII. Disease
- VIII. Requirements For Imaginative Sex
- IX. Imaginative Techniques
- X. Sensuous Fantasies: Recipes Of Pleasure
- EPILOGUE
- Appendix
- Copyright
The mind-control tie.
No physical restraint whatsoever is used. The woman is merely instructed to place her limbs in certain positions, say, to cross her hands behind her back. She then discovers, to her horror, that she cannot move them at all. Her mind is controlled. In this matter it is supposed that her will is helpless. Imagine her frustration, her despair, as he abuses her, making her yield to him as a sex slave, she confined by her own helpless will.
The magnetic shackle tie.
It is supposed that captives wear, on their wrists and ankles, some form of metal rings, perhaps with facing flat plates. They can normally move freely. At a signal, however, from an instrument, these devices snap together, confining them. This permits immediate immobilization of a slave population.
Electronic control devices.
Pain collars, implants in neural pain centers, etc., which can be actuated on signals, are doubtless pertinent here. Some such devices, implanted perhaps in male infants, would be useful in a technologically advanced, woman-dominated society.
Slave chain ties.
Here the woman is one of a set of slaves. She might be bound, or chained, to them by the neck, by the wrist, by the ankle, etc. She imagines herself one of several. Here it is important for the tie to be extended on each side of her, and fastened on each side of her. This is useful when she is being “picked out” from others, perhaps as the most desirable for acquisition, etc.
Love bows.
For binding over the saddle, the “love bow” is a possibility. There are two, standard love-bow ties, one in which the ankles are bound together, the other in which they are not; in both the wrists are bound together, generally palms exposed, over and behind the head. Let us suppose that she is bound, belly up, over a saddle. The saddle, let’s suppose, is three cushions from the sofa, over which she is arched. The ankles, in the first tie, are fastened together and the bond passed under the cushions and then used to fasten her wrists together and back. The principle of the love-bow ties is that her movements, as she struggles, are transmitted by the rope tensions through her body. If she moves her feet, it pulls against her wrists; if she tries to free her hands, it more cruelly pins back her ankles. The love bow exposes her body, gracefully, helplessly, for your touch. As she writhes, bound, the tie makes her the center of a pleasure loop, her stimulated clitoris the center for a radiation of sensation. In the “open love bow” the wrists are fastened, as before, but each ankle, separately, is bound to the two wrists. (Tie the wrists at the center of the rope and then run the two ends to the ankles, tieing them.) The point of this, of course, is that it allows the male to penetrate the female. In this variation, of course, it is not pretended she is bound over a saddle, but, say, some other object. What about a pleasure rack?