Back Weird
Chapters (46)
  1. Title Page
  2. Copyright
  3. Dedication
  4. BEING WEIRD
  5. Weird
  6. Todd, Part I
  7. The Realization
  8. Daniel, Part I
  9. Julia, Part I
  10. Beverly, Part I
  11. Jess, Part I
  12. The Exclusion
  13. Jess, Part II
  14. Emma, Part I
  15. Asma, Part I
  16. The Sting
  17. Emma, Part II
  18. Vivienne, Part I
  19. Alex, Part I
  20. THE WEIRD ADVANTAGE
  21. Creativity
  22. Truth
  23. Alex, Part II
  24. Julia, Part II
  25. HOW TO BE DIFFERENT
  26. Getting Support
  27. Julia, Part III
  28. Comfort with Discomfort
  29. Beverly, Part II
  30. Asma, Part II
  31. Better Than the Rest
  32. The Big Picture
  33. Daniel, Part II
  34. Deana, Part I
  35. Vivienne, Part II
  36. Emma, Part III
  37. Change Yourself
  38. Todd, Part II
  39. TO STAY DIFFERENT, OR TO FIND YOUR OWN KIND?
  40. Staying
  41. Leaving
  42. In Between
  43. Deana, Part II
  44. Acknowledgments
  45. Discover More
  46. Notes

My mom and dad met at a party in Estonia, where my mom—a native Finn—was living at the time. After my parents began dating, my mom brought my dad home to meet her parents, a pair of Lutheran farmers with elementary school educations. They liked my dad. But they wanted their daughter to be sure she knew what she was signing up for. “People don’t like the Jews,” my grandma warned her.

But my mom was already taken by my dad’s charm and wit. She soon moved to Leningrad to be with him. After they married, she kept her Finnish maiden name to avoid causing problems for herself.

My dad’s Jewish friends were young, ambitious, and growing tired of being second-rate people in a second-rate place. The West was better, they were sure of it. Whenever they gathered, the conversation inevitably coiled back to the prospect of leaving Russia for good.

“It was, ‘This one left, this one is about to leave,’” said Victor, a college classmate of my dad’s, who now lives in Massachusetts. “Are you going to leave? To where? When? It’s almost like if you’re sixty-five and in New York, you’re talking about Florida. Boca Raton or Miami?”

American Jewish organizations and their political allies considered the U.S.S.R.’s mandatory atheism and persecution of Jewish dissidents to be a sort of cultural genocide against the Jews. They began to pressure Soviet authorities to release Jews from the U.S.S.R., from which emigration was essentially forbidden. The effort came to a head in December of 1987, when more than two hundred thousand people representing three hundred synagogues, youth groups, and other Jewish organizations marched on the National Mall the day before Russian president Mikhail Gorbachev’s scheduled visit with President Reagan.50 In talks with Gorbachev that week, Reagan brought up the situation of the Soviet Jews before he even mentioned arms control.51

The doors creaked open. Tens of thousands of Soviet Jews began to flee the U.S.S.R. each year. American Jewish organizations hurried to line up Jewish communities across the U.S. to sponsor the immigrants.

The Soviet Jews folded their bedsheets and East German suits into their single allowed suitcase. They boarded planes for Austria, then Italy, where they would interview with the American authorities and be processed by a refugee agency called HIAS. In 1989, my family packed up and left, too.

American Jews, most of whom have family roots in Eastern Europe, awaited them eagerly. To them, as Fred Lazin, a scholar of Jews in America, described it, it felt like “our families are coming back.”

It was only upon the Russian Jews’ arrival that the Americans discovered they weren’t like family at all. They were, in fact, quite weird.