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Contents ( 51)
  1. Roberto Calasso
  2. Contents
  3. Note for Lucien
  4. Living in the Torrent
  5. Exempla Voluptatis
  6. The Grand Ball
  7. Treacherous Trifles
  8. Dismal Glory
  9. “The Mysterious Force of Legitimacy”
  10. Arcana Imperii
  11. The Origins of Sweetness
  12. Eulogius
  13. L’Autrichienne
  14. The Woodcutter and the Fisherman
  15. Goethe in Venice
  16. On Taste
  17. Metamorphoses of Style
  18. A Belated Nostalgia for Sorrow
  19. The Languor of a Park in Berry
  20. Around Port-Royal
  21. The Ruin of Kasch
  22. Among the Ruins of Kasch
  23. Elements of Sacrifice
  24. Law and Order
  25. The Forest Doctrine
  26. Archives and Will-o’-the-Wisps
  27. Postcards from the Quaternary
  28. The Demon of Repetition
  29. Goethe’s Birthday
  30. Sacrificial Crumbs
  31. The Antiromantic Child
  32. Limits
  33. Process
  34. Glosses on Marx
  35. Ricardo’s Ruthlessness
  36. Geldkristall
  37. History Makes Experiments
  38. The Artificial Barbarian
  39. Un frisson nouveau
  40. Behind the Glass
  41. Bien-aimé
  42. A Visit to Picpus
  43. “The Organization Wouldn’t Like That”
  44. The Moscow Doorkeeper
  45. Montaigne’s Wake
  46. The Wolf-Man Recalls
  47. Voices from the Palais-Royal
  48. Mundus Patet
  49. Letter from Saint Petersburg
  50. Notes
  51. THE BEGINNING

This is how Sainte-Beuve introduces Guez de Balzac: “No one represents more ingenuously than he the man of letters seen as a type, in his primitive solemnity, in his state of pure preservation and of provincial gentlemanliness, in his absolute respect for all that is the costume and pomp of language, in his perfect ineptitude in everything else.”199

“… like Guez de Balzac, who, when the Abbé de Saint-Cyran spoke to him about salvation and grace, could only say: ‘How wonderful!’ To which Saint-Cyran, in exasperation, one day replied: ‘You give me the impression, Monsieur de Balzac, of a man who, on seeing a mark on his face in the mirror, finds nothing else to say except that the mirror is good and fine.’200 And Balzac then, struck by the fairness of the comparison and the appropriateness of the imagery, couldn’t resist exclaiming: ‘Oh, how very finely put!’ At which point, Saint-Cyran despaired of him and of all those minds who are all for expression and imagery.”

Guez de Balzac, fancy cocotte of the written word, enjoyed admiring the austerity of Port-Royal from a distance. And Saint-Cyran, the most severe and ferocious of the pères, made him shiver with delight when he showed him contempt and scorn. It once took Balzac three months to compose and hone a letter to Saint-Cyran. From the outset he wove hyperbole and metaphor into it, but along with solid vanity he also displayed the worry of a timid lover: “I know you will not like this language and will frown at this letter of mine.” But he immediately flew off again: “You have to admit, monsieur, that you’re the greatest tyrant in the world today; that your authority will raise fear in every soul and, when you speak, there is no way that people can hold their own opinion if it does not correspond to yours … But one certainly finds pleasure at letting oneself be forced to happiness and falling into the hands of a man who exercises no violence other than one that profits those who suffer it.”

Saint-Cyran propped that long letter on the mantelpiece, unopened. When he himself wrote to Monsieur d’Andilly, he mentioned a “letter from Monsieur de Balzac that I intend to read in three days’ time.” One month later, greatly agitated at having had no reply, Balzac begged a friend to approach Saint-Cyran to ask whether he had ever received the letter. Saint-Cyran replied that he had certainly received it, indeed he apologized for the delay and would put matters right immediately: in front of Balzac’s friend, he wrote a short answer that was much admired.

“The famous writer therefore spent thirty uninterrupted years on his estate, entirely absorbed in the contemplation of himself and his literary work, which had been precocious and brilliant, yet had never matured.201 His enemies called him Narcissus; indeed he spent all day gazing at himself in the Charente canal, or in that Mirror of rhetoric that seemed so beautiful to him. He never renewed his spirit in the world and through contact with men. He ended up swelling in emptiness. Solitude ruined his spirit, just as the world ruins it for others.”