Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
Hecatē said this, and received not one word in reply:
instead, Demeter rushed her away, and the pair of them
soon reached Helios, the watcher of gods and men.
Demeter stopped by his horses, and spoke to him from there.
‘If ever I have pleased you, Helios, or if ever
I have done you a favour, do this one for me now:
my daughter’s voice was lost on the trackless air,
shrill with distress; I heard, but looked and saw nothing.
You gaze down all day from the broad sky,
and see everything on dry land and the ocean:
so if you have seen who forced away my child
from me, and who went off with her, whether
a man or a god, please, quickly, just tell me.’
She said this, and the son of Hyperion replied:
‘Holy Demeter, daughter of Rhea with her long hair,
you are going to hear it all – for I think highly
of you and, yes, I pity you, grieving as you are
for the loss of your skinny-legged little girl. So:
of all the immortal gods, none other is responsible
than the master of the clouds, Zeus himself, who gave her
to Hades his brother to call his own
as a beautiful wife. Hades with his team of horses
snatched her, and dragged her to the thickening dark
as she cried and cried. But come now; you are a goddess:
call an end to this huge sorrow; be reasonable:
there is no need for such uncontrollable rage.
Hades, the lord of millions, is hardly, after all,
the worst son-in-law amongst the immortals,
and he is your own flesh and blood, your own brother.
As for his position – well, he has what was allotted
originally when things were split three ways,
the master of those amongst whom he dwells.’
So saying, Helios took up the reins, and his horses
were away all at once, bearing up the chariot
like birds with slender wings. And now grief fastened
– a harsher, a more dreadful pain – at Demeter’s heart.
Furious with the black cloud-god, the son of Cronos,
she abandoned the gods’ city, and high Olympus,
to travel through rich fields and the towns of men,
changing her face, wiping all its beauty away,
so that nobody, neither man nor woman, when
they saw her could recognise her for a goddess.
She wandered a long time, until she came to the home
at Eleusis of the good man Celeus, master there.
Heartsore, heart-sorry, Demeter stopped by the roadside
at the well they called the Maiden’s Well, where people
from the town would come for water; sat in the shade
cast over her by heavy branches of olive,
and looked for all the world like a very old lady,
one long past childbearing or the gifts of love,
just like a nurse who might care for the children
of royalty, or a housekeeper in their busy house.