Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
In the second century AD the author Antoninus Liberalis assembled an anthology of stories featuring metamorphosis. Myths involving the transformation of mortals into plants, animals or landscape features by angry gods and goddesses were popular throughout antiquity (see also Stories 59 and 64–66). This particular story had originally been published in the now lost Metamorphoses of Nicander, a Greek poet of the second century BC. In this concise retelling, Cerambus, a shepherd, is disturbed from his work on the slopes of Mount Othrys, which lies to the north-east of Lamia in central Greece. Pan, the sylvan god, issues him some advice.
Cerambus, son of Eusirus, who was the son of Poseidon and of Eidothea the nymph of Othreis, lived in the land of the Melians on the spurs of Mount Othrys. He had numerous flocks and herded them himself.
Nymphs would help him since he delighted them as he sang among the mountains. He is said to have been the best singer of those days and was famous for his rural songs. In those hills he devised the shepherd’s pipes and was the first of mankind to play the lyre, composing many beautiful songs.
It is said that because of this the nymphs one day became visible to Cerambus as they danced to the strumming of his lyre. Pan, in goodwill, gave him this advice: to leave Othrys and pasture his flocks on the plain, for the coming winter was going to be exceptionally and unbelievably severe.
Cerambus, with the arrogance of youth, decided – as though smitten by some god – not to drive his beasts from Othrys to the plain. He also uttered graceless and mindless things to the nymphs, saying they were not descended from Zeus, but that Deinó had given birth to them, with the River Spercheius as the father. He also said that Poseidon, for lust of one of them, Diopatra, had made her sisters put down roots and turned them into poplars until, satiated with his desires, he had returned them to their original shapes.
Thus did Cerambus taunt the nymphs. After a short while there came a sudden frost and the streams froze. Much snow fell on the flocks of Cerambus and they were lost to sight as well as were the trees and paths. The nymphs, in anger against Cerambus because of his slanders, changed him into a wood-gnawing Cerambyx beetle.
He can be seen on trunks and has hook-teeth, ever moving his jaws together. He is black, long and has hard wings like a great dung beetle. He is called the ox that eats wood and, among the Thessalians, Cerambyx. Boys use him as a toy, cutting off his head, to wear as a pendant. The head looks like the horns of a lyre made from a tortoiseshell.
FIRST LOVE
Daphnis and Chloe
Longus
Translated by George Thornley, 1657