Chapters (34)
- Title Page
- Table of Contents
- Dedication
- Praise
- Acknowledgments
- Leffingwell Elementary School
- Hot Dogs and Wild Geese
- In the gutter
- Save Me, Mickey
- Swoosh-Swoosh
- With a Little Help From My Friends
- Bernice
- A Dozen Key Chains
- You Can Call Me Al
- Of Mosquitoes and Men
- The “F Word”
- Waterloo
- America, Land of the Free
- The Ham Amendment
- Treasure Island
- IT’s All Relatives
- Me and Bob Hope
- I Ran and I Ran and I Ran
- I-raynians Need Not Apply
- Girls Just Wanna Have Funds
- Joyeuse Noëlle
- The Wedding
- I Feel The Earth Move Under My Feet
- A Nose by Any Other Name
- Judges Paid Off
- If I Were a Rich Man
- Afterword
- About the Author
- Copyright Page
I decided to try contacting the Catholic church in my neighborhood in Newport Beach. I called and told the priest that my future husband was French but we hoped to get married in Southern California, where my family lived. I told him that of course I had never attended church because I was Muslim, but if I were Catholic, I would have attended his church, since it was my neighborhood Catholic church. “Well . . . ” he said.
I continued: “I’m a very decent person. I could be Catholic, Jewish, you name it. All religions basically say the same thing and I would just fit right in in any of them.”
“Well, that’s not exactly—” he said.
“What I mean is that they all work toward the same goal,” I interrupted.
Maybe he knew no other way to end the conversation, but the priest agreed to meet with me.
Father Christopher turned out to be a kind and enlightened man with a wonderful sense of humor. He agreed to marry us, although our wedding would not include the communion—it was sort of a Catholic ceremony lite. We had to meet with him a dozen times to discuss married life and religion. We also had to attend a retreat, held at a convent, which was aimed at preparing us for the challenges of marriage. On the first day, one of the speakers mentioned a seminar about the “unique challenges faced by mixed marriages.” I attended, but found out that the “mixed marriages” he referred to did not involve Jews or Muslims, but rather Protestants, Orthodox Christians, and others who still believe in Jesus Christ, but with a different set of details.
Planning the Persian ceremony, or aqd, was by far the simplest part of our wedding. Ever since immigrating to America, my aunt Sedigeh and uncle Abdullah had earned a living by translating official documents and serving as notary publics. Uncle Abdullah also officiated at aqd ceremonies, a job that allowed him to utilize his in-depth knowledge of Arabic and the Koran. More important, this job meant that Aunt Sedigeh had the scoop on every impending marriage for miles around.
The aqd ceremony is traditionally held at the bride’s house and is limited to family members and close friends. Our guests also included my second-grade teacher, Mrs. Sandberg. Since my parents’ condominium was too small, my uncle Ali and aunt Linda kindly allowed us the use of their house. This was a fitting choice, because Uncle Ali was the first person in my family to marry a non-Iranian. He had met Linda, a blond nurse, when he was a medical resident in America. Initially, there was much concern about his choice. Although none of us had ever met Linda, obviously she did not know how to make Persian food. What would become of my uncle Ali? Could an Iranian man survive life without basmati rice and lamb stew?