Back The Gold Coast
Chapters (90)
  1. Title Page
  2. Copyright Notice
  3. Contents
  4. Maps
  5. Chapter 1
  6. Chapter 2
  7. Chapter 3
  8. Chapter 4
  9. Chapter 5
  10. Chapter 6
  11. Chapter 7
  12. Chapter 8
  13. Chapter 9
  14. Chapter 10
  15. Chapter 11
  16. Chapter 12
  17. Chapter 13
  18. Chapter 14
  19. Chapter 15
  20. Chapter 16
  21. Chapter 17
  22. Chapter 18
  23. Chapter 19
  24. Chapter 20
  25. Chapter 21
  26. Chapter 22
  27. Chapter 23
  28. Chapter 24
  29. Chapter 25
  30. Chapter 26
  31. Chapter 27
  32. Chapter 28
  33. Chapter 29
  34. Chapter 30
  35. Chapter 31
  36. Chapter 32
  37. Chapter 33
  38. Chapter 34
  39. Chapter 35
  40. Chapter 36
  41. Chapter 37
  42. Chapter 38
  43. Chapter 39
  44. Chapter 40
  45. Chapter 41
  46. Chapter 42
  47. Chapter 43
  48. Chapter 44
  49. Chapter 45
  50. Chapter 46
  51. Chapter 47
  52. Chapter 48
  53. Chapter 49
  54. Chapter 50
  55. Chapter 51
  56. Chapter 52
  57. Chapter 53
  58. Chapter 54
  59. Chapter 55
  60. Chapter 56
  61. Chapter 57
  62. Chapter 58
  63. Chapter 59
  64. Chapter 60
  65. Chapter 61
  66. Chapter 62
  67. Chapter 63
  68. Chapter 64
  69. Chapter 65
  70. Chapter 66
  71. Chapter 67
  72. Chapter 68
  73. Chapter 69
  74. Chapter 70
  75. Chapter 71
  76. Chapter 72
  77. Chapter 73
  78. Chapter 74
  79. Chapter 75
  80. Chapter 76
  81. Chapter 77
  82. Chapter 78
  83. Chapter 79
  84. Chapter 80
  85. Chapter 81
  86. Chapter 82
  87. Chapter 83
  88. Acknowledgments
  89. By Kim Stanley Robinson from Tom Doherty Associates
  90. Copyright

Anastasia returns at 12:20, just as Lucy has settled down for an all-day rip-off. Stiffly Lucy reminds Anastasia that she had an appointment at eleven. Anastasia, already upset at something else, begins to cry. They put the meager supply of groceries into the filthy refrigerator: tortillas, soy hamburger, beans, Coke. Pampers into the bathroom. Anastasia has no money left, the utilities bill is overdue, Ralph has outgrown his shoes … Lucy gives her fifty dollars, they end up both in tears as she leaves.

Tracking away she can barely see. She just isn’t a social worker, she hasn’t got the mentality, the ability to distance herself. The people she helps become like family, and it’s painful and frightening to see what sordid lives some people lead in this day and age. And so few of them Christian. No help for them from anywhere, not even faith in God. Reverend Strong has clipped a newspaper article that says that only 2 percent of Orange County residents are churchgoing Christians anymore, and he’s stuck it to the office bulletin board as a sort of challenge; but Lucy has to sit at her desk and look at it all day as she works, and given everything else she has to face, she finds it depressing indeed.

Reverend Strong is finishing lunch at the vicarage when she arrives, and he understands about her missing the meeting. “I figured it was Anastasia,” he says with a cynical laugh. Lucy isn’t yet to the point where she finds it funny. They go into the office and discuss the various works at hand.

Reverend Strong is a nice enough man, but sadly—tragically—his wife was killed in a bomb explosion while they were on a mission to Panama, and Lucy feels that the experience gave him a secret dislike for the poor. He tries to control it, but he can’t, not really. And so he is surprisingly, almost shockingly, cynical about most of their good works programs, and he is prone to oblique and confused outbursts in his sermons, against sloth, ambition, political struggle. It leaves most of the congregation confused, but Lucy is sure she understands what is going on. It’s the explanation for his frequent return to the parable of the talents. Some people are given only one talent, and instead of working with it they try to steal from the man given the ten talents.… Really, the more he harps on it, the more Lucy begins to wonder if the parable of the talents wasn’t a bit of a mistake on God’s part. In any case, she has the constant problem of getting the reverend’s approval for the works that the church obviously has to undertake, in the poorer parts of the community.…