Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
Herodotus, popularly hailed as the ‘Father of History’, was born in Halicarnassus (modern Bodrum) in what is now Turkey, in the early fifth century BC. He was fascinated by the customs of different peoples, and his account of the Scythians, nomads who ranged the Russian steppe in the period 900–200 BC, is among the most colourful in the whole of his Histories. The Scythians were tattooed, pot-smoking horsemen who scalped their enemies and attached the remains to their horses. In this story Herodotus describes how they reacted when Darius I, king of Persia, invaded their territory with his formidable army in the late sixth century BC.
The Scythians, after discussing the situation and concluding that by themselves they were unequal to the task of coping with Darius in a straight fight, sent off messengers to their neighbours, whose chieftains had already met and were forming plans to deal with what was evidently a threat to their safety on a very large scale. The conference was attended by the chieftains of the following tribes: the Tauri, Agathyrsi, Neuri, Androphagi, Melanchlaeni, Geloni, Budini, and Sauromatae. It is the custom of the Tauri to sacrifice to the Maiden Goddess all shipwrecked sailors and such Greeks as they happen to capture upon their coasts; their method of sacrifice is, after the preliminary ceremonies, to hit the victim on the head with a club. Some say that they push the victim’s body over the edge of the cliff on which their temple stands, and fix the head on a stake; others, while agreeing about the head, say the body is not pushed over the cliff, but buried. The Tauri themselves claim that the goddess to whom these offerings are made is Agamemnon’s daughter, Iphigenia. Any one of them who takes a prisoner in war, cuts off his head and carries it home, where he sets it up high over the house on a long pole, generally above the chimney. The heads are supposed to act as guardians of the whole house over which they hang. War and plunder are the sources of this people’s livelihood.
The Agathyrsi live in luxury and wear gold on their persons. They have their women in common, so that they may all be brothers and, as members of a single family, be able to live together without jealousy or hatred. In other respects their way of life resembles that of the Thracians.