Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
And Astyages asked again, “And on what evidence do you say this, my child?”
“Because,” he said, “I see that you too, whenever you touch your bread, do not wipe your hand on anything; but whenever you touch any of these, you wipe your hand on your napkin as if you were most distressed that it became soiled with them.”
To this Astyages said, “If you are so resolved, my child, feast at least upon these meats, so that you may go home a vigorous youth.” As he was saying this, he had a great deal of meat brought to him, of both wild and tame animals.
When he saw all this meat, Cyrus said, “Are you giving me all this meat, grandfather, to use however I want?”
“Yes, my child, by Zeus I am,” he said.
Then Cyrus, taking the meat, distributed it to his grandfather’s servants and said to each, “This is for you, because you teach me to ride with enthusiasm; for you, because you gave me a javelin, and now I have it; for you, because you serve my grandfather nobly; for you, because you honor my mother.” He proceeded like this until he distributed all the meat that he received.
“But to Sakas, my cupbearer, whom I honor most,” Astyages said, “do you give nothing?” Now Sakas happened to be handsome and to have the honor of admitting those who sought Astyages and of excluding such as he did not think it opportune to admit.
And Cyrus answered rashly, as would a boy not yet afraid. “Why, grandfather, do you honor him so?”
And Astyages replied jokingly, “Do you not see how nobly and gracefully he pours out my wine?” The cupbearers of these kings carry the cup with refinement, pour the wine cleanly, hand over the cup while holding it with three fingers, and present the cup in the way it is most easily grasped by the one who is about to drink.
“Order Sakas to give me the cup, grandfather,” he said, “that I too, by nobly pouring wine for you to drink, may win you over if I can.” And he ordered him to give it. Cyrus, they say, taking the cup, rinsed it so well, as he had seen Sakas do, made such a serious face, and brought and presented it to his grandfather so gracefully that he afforded much laughter to his mother and Astyages. Cyrus himself laughed out loud, leaped up onto his grandfather, kissed him, and said, “Sakas, you are done for; I will cast you out of honor, for I will both pour the wine more nobly than you in other respects and I will not drink of the wine myself.” Now the cupbearers of the kings, when they present the cup, draw out some of it with a small cup and, pouring it into their left hand, swallow it down, so that they might not profit if they have added poison.