Back Of Gods and Men
Chapters (110)
  1. COVER
  2. TITLE PAGE
  3. COPYRIGHT
  4. DEDICATION
  5. CONTENTS
  6. INTRODUCTION
  7. THE BIRTH OF LOVE
  8. THE ORIGINS OF THE TROJAN WAR
  9. THE TRUCE
  10. HECTOR VERSUS ACHILLES
  11. THE DEATH OF ACHILLES
  12. THE CYCLOPS
  13. THE SONG OF DEMODOCUS
  14. AND SO TO BED
  15. PROMETHEUS AND PANDORA
  16. WHATEVER ONE LOVES
  17. PERSEPHONE AND THE POMEGRANATE SEEDS
  18. THE LIFE OF AESOP
  19. THE BATTLE OF THE FROGS AND MICE
  20. THE VENGEANCE OF CLYTEMNESTRA
  21. EDUCATING CYRUS
  22. DARIUS AND THE SCYTHIANS
  23. XERXES’ CHOICE
  24. THE FALL OF THE BARBARIANS
  25. THE FAIREST OF THEM ALL
  26. A BEAST OF INDIA
  27. THE ECSTASY
  28. HIPPOLYTUS AND HIS HORSES
  29. EURIPIDES THE WOMAN-HATER
  30. OEDIPUS LEARNS THE TRUTH
  31. ONE GIRL VERSUS THE LAW
  32. THE PLAGUE AT ATHENS
  33. THE MURDER OF ERATOSTHENES
  34. THE POWER OF LOVE
  35. THE AGEING PROCESS
  36. THREE TYPES
  37. THE MISANTHROPE
  38. THE CONTEST OF TWO MOUNTAINS
  39. HERCULES AND THE TWELVE LABOURS
  40. ALEXANDER THE GREAT MEETS THE RAM GOD
  41. THE DEATH OF ALEXANDER
  42. THE CONSTELLATION OF THE MAIDEN
  43. THE MERCHANT
  44. EUROPA AND THE BULL
  45. TROUBLE COMES TO TOWN
  46. PHILOCTETES
  47. SLAUGHTER OF THE HUSBANDS
  48. THE GOLDEN FLEECE
  49. MEDEA’S REVENGE
  50. ARIADNE AND THESEUS
  51. ALCIBIADES
  52. IN THE BEGINNING
  53. SULPICIA’S BIRTHDAY
  54. THE TROJAN HORSE
  55. DIDO AND AENEAS
  56. ROMULUS AND REMUS
  57. THE GEESE ON THE CAPITOL
  58. THE RISE OF HANNIBAL
  59. ATTIS AND THE MOTHER GODDESS
  60. A COUNTRY VILLA
  61. SPARTACUS
  62. A WOMAN SCORNED?
  63. CICERO: FOR HIS DAUGHTER
  64. CAESAR VERSUS POMPEY
  65. DIVINE CAESAR
  66. ANTONY AND CLEOPATRA
  67. TO HEAL AN ASP BITE
  68. THE GNAT
  69. ORPHEUS AND EURYDICE
  70. NARCISSUS
  71. DIANA & ACTAEON
  72. PYGMALION
  73. OVID’S DEFENCE
  74. THE TOWN AND THE COUNTRY MOUSE
  75. THE EMPEROR’S SLAVE
  76. THE RICHES OF CALIGULA
  77. THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
  78. THE STORY OF BRITAIN
  79. THE GREAT FIRE OF ROME
  80. DINNER AT TRIMALCHIO’S
  81. THE ERUPTION OF VESUVIUS
  82. ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
  83. THE MADNESS OF HERCULES
  84. THE SIEGE OF JOTAPATA
  85. THE COLOSSAL TURBOT
  86. CANNIBALS IN EGYPT
  87. ACHILLES BECOMES A GIRL
  88. THE IMPORTANCE OF BREAST MILK
  89. DO IT YOURSELF
  90. ANDROCLES AND THE LION
  91. PERSEUS AND MEDUSA
  92. WAR ON THE GIANTS
  93. THE METAMORPHOSIS OF CERAMBUS
  94. FIRST LOVE
  95. A SHAM SACRIFICE
  96. THE DREAM OF LUCIAN
  97. PRAXITELES AND THE GODDESS
  98. CUPID AND PSYCHE
  99. A PICTURE OF PHAËTHON
  100. THE WEDDING FEAST
  101. CUPID CRUCIFIED
  102. A CLASSICS STUDENT
  103. THE PHOENIX
  104. THE TWICE-BORN GOD
  105. INTRIGUES AT THE PALACE
  106. A MEETING WITH LADY PHILOSOPHY
  107. ACKNOWLEDGEMENTS
  108. EXTENDED COPYRIGHT
  109. About the Author
  110. An Invitation from the Publisher

And I, sweete child, am Learning, which thou hast long beene acquainted withall, and well knowne unto thee, though thou never cam’st to attain the full end and perfection of mee: what thou shalt get by the art of carving, shee hath told thee alreadie her selfe: but take this from mee, thou shalt never be any better then a peasant, and a bodily labourer, and therein must thou repose the whol hope of thy life, which can be but obscure, thy gettings small and simple, thy mind dejected, thy commings in poore, and thou neither able to patronage a friend, nor crie quittance with a foe, nor worthy to be emulated by other citizens, only a meer drudge, one of the common rascalitie, ready to give way to thy better, and waite upon him that can speake in thy behalfe, living the life of a hare: and great luck if ever thou light upon a better: for, say thou come to be as cunning as Phidias, or Polycletus, and worke many wonderous pieces, thy Art will certainly bee commended by all men, but not one that lookes on them, if hee love himselfe, will wish to be such an other as thou: for bee what thou canst be, thou shalt be but a mechanicall fellow, one of a manuall Trade, that hath no meanes to live, but by his handy-labour. But if thou wilt be ruled by me, I will acquaint thee with all the famous Acts, and memorable exploits of men of former time: I will make thee know all that hath beene spoken or delivered by them, so that thou shalt have a perfect insight into all things: thy minde, which is the lordly part within thee, I will beautifie and garnish with many excellent ornaments, as temperance, justice, pietie, clemencie, wisdome, patience, the love of good things, and desire to attaine to matters of worth: for these indeede are the ornature of the minde that shall never decay: nothing whatsoever it be ancient or moderne shall escape thy knowledge: and by my assistance, thou shalt also foresee what is yet to come: and to conclude, I will in a short space make thee learned in all things divine and humane: so thou that art now so poore and simple, the son of a meane person, that lately was like to bee put to a base and ignoble Art, within a while shalt bee emulated and envied by all men, reverenced, commended and celebrated for thy good parts, and respected by those that are of an high ranked both for nobilitie and riches: then shalt thou be clad in such a garment as this is (shewing mee the mantle shee wore her selfe, which was very gorgeous to the eye) and thought worthy of all honour and preheminence: if it shall be thy fortune to travell into any forraine place, thou shalt never arrive there as a person unknowne and obscure, for I will set such markes and tokens upon thee, that every one that seeth thee shall jogge the next stander by on the elbow, and point out his finger toward thee saying, This is the man: If any occasion of urgencie betide thy friends, or the whole Citie, they all shall cast their eyes upon thee: when thou art to make a speech in any place, the whole multitude shall stand gaping to heare thee, admiring and wondring at thee, blessing the powerfulnesse of thy deliverance, and thy fathers happinesse to beget such a sonne: And as it is said of some men, that they shall continue immortall, the same will I effect in thee: for when thou shalt depart this life, thou shalt perpetually converse with learned men, and keepe company with the best: hast thou not heard of Demosthenes, what a poore mans sonne he was, and what a fellow I brought him to be? remembrest thou not Aeschines, the sonne of a Taberer? yet how did King Philip observe him for my sake? yes Socrates himselfe, though he were bred up in this art of carving, yet as soone as he made a better choice, and gave that trade the bagge, to be intertain’d as a fugitive by me, you know how much he was magnified by all men: and wilt thou forsake men of such excellent worth, such glorious exploits, such powerfull speeches, such decent attire, honour, glory, praise, precedencie, power, authority, commendation for good words, admiration for wisedome, and in leiw of all this, cover thy skinne with a base garment, cast a thread-bare cloak upon thy backe, have thy hands full of carving tooles, fit for thy trade, thy face ever more bent downewards towards thy worke, so continuing a sordide, slavish, and abject life, never able to lift up thy head, or to entertaine any manly or free thoughts, but all thy care must bee to have thy worke handsome and proportionable, respecting not a rush thine owne good, but making thy selfe of lesse value then a stone?