Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
Mitylene is a City in Lesbos, and by ancient Titles of honour, it is the Great, and Fair Mitylene. For it is distinguisht, and divided (the Sea flowing in) by a various Euripus, and is adorn’d with many Bridges built of white and polisht Marble. You would not think you saw a City, but an Iland in an Iland. From this Mitylene some twenty furlongs, there lay a Mannor of a certain rich Lord, the most sweet and pleasant prospect under all the Eyes of Heaven. There were Mountains, stored with wild Beasts for Game; there were Hills, and Banks that were spread with Vines; the Fields abounded with all sorts of Corn; the Valleys with Orchards, and Gardens, and purles from the Hills; The Pastures with Sheep, and Goats, and Kine; the Sea billows dashed to the shore as it lay extended along in an open horizon, with a soft and glittering sand. In this sweet Countrey, the field and farm of Mitylene a Goat-herd dwelling, by name Lamo, found an Infant-boy exposed; by such a chance (it seems) as this. There was a Laun, and in it a place of thick Groves, and many brakes, all lined with wand’ring Ivie, the inner ground furred over with a finer sort of grasse, and on that the Infant lay. A Goat coming often hither, neglecting still her own Kid, to attend the wretched child. Lamo observes her frequent outs and Discursations, and pittying that the Kid should be so forsaken, follows her even at high-noon; and anon he sees the Goat walking carefully about the child, holding up, and setting down her feet softly, lest she should chance to tread upon it, or to hurt it with her hooves; and the Infant drawing milk as from the breast of a kind mother. And wondering at it, (as well he might) he comes nearer, and finds it a manchild, a lusty boy, and beautifull; with pretious accoutrements about him, the monuments and admonitions of a secret noble Stem. His mantle, or little Cloak was purple, fastened with a Golden button; and by his side, a little dagger, the handle polisht Ivory. He thought at first to take away the fine Things, and take no thought about the child. But afterwards conceiving shame within himself if he should not imitate the kindnesse and philanthropy that he had seen in that Goat, waiting till the night came on, he brings all to Myrtale his Wife, the boy, his pretious Trinkets, and the Goats. But Myrtale all amazed at This, What (quoth she) do Goats cast boyes? Then he fell to tell her all; namely, how he had found him Exposed; how suckled, how overcome by meer shame he could not leave the sweet child to dye in that forsaken thicket. And therefore when he discerned Myrtale was of his mind, the things exposed together with him, are laid up carefully and hid; they say the boy’s their own child, and put him to the Goat to nurse. And that his name might be indeed a Shepherds name, they agreed to call him Daphnis. And now when two years time was past, a shepherd of the neighbouring fields, had the luck to see such sights and find such rarities as Lamo did. There was a Nymphaeum, a solitary, sacred Cave of the Nymphs, a huge rock, hollow and vaulted within, but round without. The Statues, or Images of the Nymphs were cut out most curiously in stone, bare-footed, and bare-legg’d; their arms naked up to the shoulders; all their hair loose and playing carelessly, their eyes and lips smiting the Moediama, the proper sweetnesse of the Nymphs; their vests, and lawnie-petticoats tied, and tuckt up at the waste. The whole presence made a figure as of a divine ammusing Dance, or Masque. The mouth, and sieling of the Cave reacht the midst of that great rock. And from below out of the Chasme, gusht a strong Chrystal Fountain into a fair current or brook, and made before the holy Cave, a fresh green, and flowery Mead. There were hanged up, and consecrated there, the milking-pailes of fair Maids; Shepherds-pipes, ho-boyes, whistles, and reeds, the Gifts and Anathema’s of the ancient Shepherds. To this Cave the often gadding of an Ewe, made the Shepherd often think, that she undoubtedly was lost. Desiring therefore to correct the straggler, and reduce her to her rule; of a green With, he made a snare, and lookt to catch her in the Cave. But when he came there, he saw things he never dreamed of. For he saw her giving suck from her duggs in a very humane manner; and an Infant, without crying, greedily to lay, first to one dugge, then the t’other, a most neat and fair mouth: for when the Child had suckt enough, the careful Nurse lickt it still, and trimmed it up. That Infant was a Girle, and in such manner as before, was trickt and harnessed out with fine and rich advertisements of her origin and Extraction: on her head she wore a Mitre embroider’d with Gold; her shoes were Gilded; her blankets and Mantle cloth of Gold. Wherefore Dryas thinking with himself that this could not come about without the providence of the Gods, and learning mercy from the Sheep, takes her up into his arms, puts her Monuments into his Scrip, and prayes to the Nymphs he may happily preserve, and bring up, their Suppliant, and Votary. Now therefore when it was time to drive home his flocks, he comes to his Cottage, and tells all, that he had seen, to his Wife; shews her what he had found; bids her think she is her daughter; and however, nurse her up, though uncertain, though unknown. Nape, that was her name, began presently to be a Mother, and with a kind of Jealousie would appear to love the Child, lest that Ewe should get more praise; and all in haste gives her the pastoral Name of Chloe, to assure us, it’s their own. These Infants, grew up apace, and still their beauty appeared too excellent to suit with rusticks, or derive at all from Clowns. And Daphnis now is fifteen, and Chloe younger two years. Upon a night Lamo and Dryas had their visions in their sleep. They thought they saw those Nymphs, the Goddesses of the Cave, out of which the Fountain gusht out into a stream; and where Dryas found Chloe; That they delivered Daphnis and Chloe to a certain young boy, very disdainfull, very fair; one that had wings at his shoulders, wore a bowe, and little darts; and that this boy did touch them both with the very self-same dart; and commanded it from thenceforth, one should feed his flock of Goats; the other keep her flock of sheep. This dream being dreamed by both, they could not but conceive grief, to think that Daphnis and Chloe should be nothing but Goat-herds like themselves, when they had read them better fortune from their Infant Swaddling cloaths; and for that cause, had both allowed them bolted bread, with a finer sort of meat, and bin at charge to teach them to read a ballad in the Lesbian Tongue; and whatsoever things were passing brave, among the rurall Swains and Girls. Yet neverthelesse it seemed fit, that the Mandats of the Gods concerning them, who by their providence were saved, should be attended, and obeyed. And having told their dreams to one another, and sacrificed in the cave of the Nymphs to that winged boy (for his name they knew not yet:) They set them out Shepherds with their flocks; and to every thing instructed: how to feed before high-noon, and when the scorching Glare declined; when to drive their flocks to water; when to bring them to the folds; what cattell was disciplin’d with the Crook; what commanded by the Voice. And now this pretty pair of young Shepherds, are as jocund in themselves as if they had got some great Empire, while they sit looking over their goodly flocks; and with more than usual kindnesse, treated both the Sheep and Goats. For Chloe thankfully referred her preservation to a Sheep: and Daphnis had not forgot to acknowledge his to a Goat.