Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
But let me ask herself, whether she chooses that I should treat her in a serious, solemn, old-fashioned, or in a gentle, complaisant, gallant manner? If she chooses the sour manner and fashion, then must I raise some of the bearded gentlemen from the shades, and not such a smock-faced gentleman as she is fond of; one of those bristle-beards which we see in old images and statues; one who will bang my lady, and speak for me, if she should scold me into silence. Let some such in her own family start up; there is the blind old gentleman, the most proper that can be; for his not being capable to see her, will save him a great deal of grief. Supposing now he was to start up, such would be his behaviour, and such his language: “Woman! what hast thou to do with Caelius? What with a stripling? What with a stranger? Why was you so intimate with him as to lend him money? Or why such a foe as to dread his poison? Hast thou not seen thy father? Hast thou not heard that thy uncle, thy grandfather, thy great grandfather, and his father, were consuls? Art thou insensible that thou wast married to Quintus Metellus, a brave nobleman, and a worthy patriot? Who no sooner left the threshold of his own house, than he rose superior to almost all his countrymen in merit, in glory, and dignity. When thou thyself, of noble descent, wast by him married into an illustrious family, why was Caelius so much thy intimate? Was he thy cousin, thy relation, or the bosom-friend of thy husband? He was none of these. What could be the reason, but lust, hood-winked lust? If thou art unmoved at seeing the manly images of our family, ought not my descendant, ought not the example of that Quinta Clodia, to have invited thee into a competition for the female glory of domestic virtue? Ought not Clodia, too, that vestal virgin, who, embracing her triumphant father, prevented his being torn from his car by a spiteful tribune of the people? Why art thou more affected with the vices of a brother, than with the virtues of a father and a grandfather, which have developed from me upon the females, as well as the males, of my family? Did I divert my country from the thoughts of a peace with Pyrrhus, and shalt thou daily enter into intrigues of obscene amours? Did I bring in the water that supplies this city, that thou mightest use it to thy incestuous purposes? Did I lay a road, that it might serve as a parade for thee and thy train of gallants?”