Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
When one of the local women gave birth to a child, the upper part of its body, as far as the navel, was completely human and according to nature, but the lower extremities were those of a wild beast. And its general appearance was like that of Scylla except that it differed in the kinds of animals and in the great number of them. For there were the shapes of leopards and lions, wolves and wild boars and dogs. And these forms moved, and each was clearly recognizable to all. And the child was dead and his body blue. And immediately upon giving birth to the above-mentioned baby, the woman put it in the fold of her robe and hid it. And she came to the palace of Alexander, and told the chamberlain to announce her to the king, “for I have something of importance to show and tell him.” And he happened to be resting in his room at midday. And when he awoke and heard from the chamberlain about the woman who had come, he ordered that she be brought in. And when she entered, the king ordered those who were there to leave. And when they had gone out, she uncovered and showed him the marvel that had been begotten, saying that she herself had given birth to it. When Alexander saw it, he was filled with wonder and great amazement. And he called together the magi and the Chaldean sign-readers and ordered them to make a reading concerning it, promising them either death or harm if they did not tell the truth. And they were famous and widely reputed and the most learned of the Chaldeans. But the one who was more able in his art than all the rest happened not to be there. Those who were present said that Alexander was the greatest of men and the terror of his enemies and that he held sway over land and sea. And they said that the mighty and terrible monsters placed beneath the human body meant this: that he is to rule the mightiest men and that no one shall be mightier than he. And after they had explained how it was, they left him and went away. And after them, the other Chaldean returned from his trip and came to the king. And upon seeing the state of the omen, he gave a great outcry and rent his clothing and was greatly troubled and saddened at the transformation that was to befall the great king. And when the king saw that the man was so smitten by the happenings, he was greatly frightened; and he ordered him to explain frankly what the omen looked like. And he said this to him: “King, hereafter, you are no longer among the living; rather your body has left its mortal state. For such is the meaning of the marvelous omen.” And Alexander asked him about these words. And the omen solver answered and said: “O bravest of all men, you are the human body, and the wild animal forms are the soldiers who are with you. If the human part of the body were alive and moving, as are the animals beneath it, you would have been destined to rule all men. But it is this very part that is dead; and the beasts are alive. So just as it has left its living state, so have you too departed to those who are no more. For example, the animals that are bound to the human body have no kind consideration toward man. In the same way, do those who surround you love you. And there will be many upheavals in the world when you depart; and those about you will fall out with one another and will bloodily slaughter one another.” The philosopher spoke thus and left. And the Chaldean thought it best to burn the child.