Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
The Shabby Profiteer is the kind who does not provide enough bread when he entertains. He borrows money from a visitor who is staying with him. When he is serving out helpings he says that it is right and proper that the server should be given a double helping and so he proceeds to give himself one. When he has wine for sale he sells it to a friend watered down. He takes his sons to the theatre only when there is free admission. When he goes abroad on public service he leaves his official travel allowance at home and borrows from the other delegates, loads his attendant with more baggage than he can carry and provides him with shorter rations than anyone else, and asks for his share of the presents and then sells them. When he is oiling himself in the baths he says to his slave ‘The oil you bought is rancid’ and he uses someone else’s. If his slaves find a few coppers in the street he is liable to demand a portion of them, saying ‘Fair shares for all’. He takes his cloak to the cleaner’s and borrows one from an acquaintance and puts off returning it for several days until it is demanded back. [And the like.] He measures out the rations for the household in person, using a measuring jar set to the old Pheidonian standard, that has had its bottom dinted inwards, and rigorously levels off the top. ******************. And you can be sure that when he repays a debt of thirty minae he pays it back four drachmas short. When his sons do not attend school for the full month because of illness he deducts a proportion of the fees, and he does not send them for lessons during Anthesterion, to avoid the expense, because there are so many shows. When he collects his share of a slave’s earnings he charges him for the cost of exchanging the copper coin; and when he gets an account from < >. When he entertains members of his phratry he asks for food for his slaves from the communal meal, but he has an inventory made of the radish-halves left over from the table, so that the slaves waiting at the table won’t get them. When he is abroad with acquaintances he uses their slaves and lets his own slave out for hire and doesn’t put the proceeds towards the joint account. And, needless to say, when the dining club meets at his house he charges for the firewood, beans, vinegar, salt and lamp-oil that he is providing. When a friend is getting married or marrying off a daughter he leaves town some time before, so that he won’t have to send a present. And he borrows from acquaintances the kinds of thing which nobody would demand back or be in a hurry to take back if offered.