Chapters (110)
- COVER
- TITLE PAGE
- COPYRIGHT
- DEDICATION
- CONTENTS
- INTRODUCTION
- THE BIRTH OF LOVE
- THE ORIGINS OF THE TROJAN WAR
- THE TRUCE
- HECTOR VERSUS ACHILLES
- THE DEATH OF ACHILLES
- THE CYCLOPS
- THE SONG OF DEMODOCUS
- AND SO TO BED
- PROMETHEUS AND PANDORA
- WHATEVER ONE LOVES
- PERSEPHONE AND THE POMEGRANATE SEEDS
- THE LIFE OF AESOP
- THE BATTLE OF THE FROGS AND MICE
- THE VENGEANCE OF CLYTEMNESTRA
- EDUCATING CYRUS
- DARIUS AND THE SCYTHIANS
- XERXES’ CHOICE
- THE FALL OF THE BARBARIANS
- THE FAIREST OF THEM ALL
- A BEAST OF INDIA
- THE ECSTASY
- HIPPOLYTUS AND HIS HORSES
- EURIPIDES THE WOMAN-HATER
- OEDIPUS LEARNS THE TRUTH
- ONE GIRL VERSUS THE LAW
- THE PLAGUE AT ATHENS
- THE MURDER OF ERATOSTHENES
- THE POWER OF LOVE
- THE AGEING PROCESS
- THREE TYPES
- THE MISANTHROPE
- THE CONTEST OF TWO MOUNTAINS
- HERCULES AND THE TWELVE LABOURS
- ALEXANDER THE GREAT MEETS THE RAM GOD
- THE DEATH OF ALEXANDER
- THE CONSTELLATION OF THE MAIDEN
- THE MERCHANT
- EUROPA AND THE BULL
- TROUBLE COMES TO TOWN
- PHILOCTETES
- SLAUGHTER OF THE HUSBANDS
- THE GOLDEN FLEECE
- MEDEA’S REVENGE
- ARIADNE AND THESEUS
- ALCIBIADES
- IN THE BEGINNING
- SULPICIA’S BIRTHDAY
- THE TROJAN HORSE
- DIDO AND AENEAS
- ROMULUS AND REMUS
- THE GEESE ON THE CAPITOL
- THE RISE OF HANNIBAL
- ATTIS AND THE MOTHER GODDESS
- A COUNTRY VILLA
- SPARTACUS
- A WOMAN SCORNED?
- CICERO: FOR HIS DAUGHTER
- CAESAR VERSUS POMPEY
- DIVINE CAESAR
- ANTONY AND CLEOPATRA
- TO HEAL AN ASP BITE
- THE GNAT
- ORPHEUS AND EURYDICE
- NARCISSUS
- DIANA & ACTAEON
- PYGMALION
- OVID’S DEFENCE
- THE TOWN AND THE COUNTRY MOUSE
- THE EMPEROR’S SLAVE
- THE RICHES OF CALIGULA
- THE PUMPKINIFICATION OF EMPEROR CLAUDIUS
- THE STORY OF BRITAIN
- THE GREAT FIRE OF ROME
- DINNER AT TRIMALCHIO’S
- THE ERUPTION OF VESUVIUS
- ON LAMPSTANDS, THE DISCOVERY OF GLASS, ON THE DOLPHIN
- THE MADNESS OF HERCULES
- THE SIEGE OF JOTAPATA
- THE COLOSSAL TURBOT
- CANNIBALS IN EGYPT
- ACHILLES BECOMES A GIRL
- THE IMPORTANCE OF BREAST MILK
- DO IT YOURSELF
- ANDROCLES AND THE LION
- PERSEUS AND MEDUSA
- WAR ON THE GIANTS
- THE METAMORPHOSIS OF CERAMBUS
- FIRST LOVE
- A SHAM SACRIFICE
- THE DREAM OF LUCIAN
- PRAXITELES AND THE GODDESS
- CUPID AND PSYCHE
- A PICTURE OF PHAËTHON
- THE WEDDING FEAST
- CUPID CRUCIFIED
- A CLASSICS STUDENT
- THE PHOENIX
- THE TWICE-BORN GOD
- INTRIGUES AT THE PALACE
- A MEETING WITH LADY PHILOSOPHY
- ACKNOWLEDGEMENTS
- EXTENDED COPYRIGHT
- About the Author
- An Invitation from the Publisher
This ineffective and interminable chase was too much for Darius, who at last dispatched a rider with a message for Idanthyrsus, the Scythian king. ‘Why on earth, my good sir,’ the message ran, ‘do you keep on running away? You have, surely, a choice of two alternatives; if you think yourself strong enough to oppose me, stand up and fight, instead of wandering all over the world in your efforts to escape me; or, if you admit that you are too weak, what is the good, even so, of running away? You should rather send earth and water to your master, as the sign of your submission, and come to a conference.’
‘You do not understand, me, my lord of Persia,’ Idanthyrsus replied. ‘I have never yet run from any man in fear; nor do I do so now from you. There is, for me, nothing unusual in what I have been doing; it is precisely the sort of life I always lead, even in times of peace. If you want to know why I will not fight, I will tell you: in our country there are no towns and no cultivated land; fear of losing a town or seeing crops destroyed might indeed provoke us to hasty battle – but we possess neither. If, however, you are determined upon bloodshed with the least possible delay, one thing there is for which we will fight – the tombs of our forefathers. Find those tombs, and try to wreck them, and you will soon know whether or not we are willing to stand up to you. Till then – unless the fancy – we shall continue to avoid a battle. This is my reply to your challenge; and as for your being my master, I acknowledge no masters but Zeus from whom I sprang, and Hestia the Scythian queen. I will send you no gifts of earth and water, but others mote suitable; and your claim to be my master is easily answered – be damned to you!’ This was the message which was carried back to Darius.
The mere suggestion of slavery filled the Scythian chieftains with rage, and they dispatched the division under Scopasis, which included the Sauromatae, with orders to seek a conference with the Ionians, who were guarding the bridge over the Danube. Those who remained decided to stop leading the Persians the usual dance, and to attack them whenever they found them at a meal. This policy they carried out, waiting for the proper opportunities to present themselves. On every occasion the Scythian cavalry proved superior to the Persian, which would give ground and fall back on the infantry for support; this checked the attack, for the Scythians knew the Persian infantry would be too much for them, and regularly turned tail after driving in the cavalry. Similar raids were made at night.