Chapters (34)
- Title Page
- Table of Contents
- Dedication
- Praise
- Acknowledgments
- Leffingwell Elementary School
- Hot Dogs and Wild Geese
- In the gutter
- Save Me, Mickey
- Swoosh-Swoosh
- With a Little Help From My Friends
- Bernice
- A Dozen Key Chains
- You Can Call Me Al
- Of Mosquitoes and Men
- The “F Word”
- Waterloo
- America, Land of the Free
- The Ham Amendment
- Treasure Island
- IT’s All Relatives
- Me and Bob Hope
- I Ran and I Ran and I Ran
- I-raynians Need Not Apply
- Girls Just Wanna Have Funds
- Joyeuse Noëlle
- The Wedding
- I Feel The Earth Move Under My Feet
- A Nose by Any Other Name
- Judges Paid Off
- If I Were a Rich Man
- Afterword
- About the Author
- Copyright Page
But when we moved to America in 1972, Nowruz lost all its meaning. No longer did we feel the excitement building toward the big day. No longer did we see people cleaning their drapes, buying new clothes, or sweeping their yards spotless. No longer did we prepare for an onslaught of visitors. Gone were the smells of pastries coming from every kitchen, gone were the purple hyacinths that decorated every house, gone were the strangers wishing us “Nowruz Mubarak,” “Happy New Year.” Gone was the excitement in the air.
In America, we have tried our best to celebrate Nowruz, but it’s a challenge. Since it’s not an American holiday, everyone is either at work or in school. It’s hard to get in the mood when your national holiday falls somewhere between soccer practice and the dentist appointment. However, now that there are more Iranian immigrants in America, it is becoming far more enjoyable to celebrate Nowruz. I’m sure that Macy’s Nowruz sale is not too far behind.
In America, Christmas is the king of all holidays. To be left out of Christmas is the ultimate minority experience. As an adolescent, I learned to commiserate with my Jewish friends. Together, we talked about how we couldn’t wait for December 26, how we hated hearing Christmas songs everywhere, and how we wished that our mothers would, just once, bake us Christmas cookies. Although I enjoyed kvetching with my Jewish friends, I was not convinced that they could thoroughly feel my pain. They, after all, had Hanukkah, which, even though it’s completely different from Christmas, still involves food, clothing, presents, and light. At my house, December could have just as easily been August, since there was absolutely no sign of any festivities. Christmas vacation was a long, boring holiday.
In Iran, whenever we had free time, we got together with relatives. In America, whenever we had free time, we watched television. Christmas for us meant an evening spent with Bob Hope, John Denver, Sonny and Cher, Tony Orlando and Dawn, and any other celebrity who managed to have a Christmas special. We weren’t picky. If it was on, we watched. My parents, however, had a particular fondness for the annual Bob Hope Christmas specials with frequent guest star Brooke Shields. They didn’t understand any of Bob’s jokes, but my father laughed along with the laugh tracks. Then my father would ask, “What did he say?” And that was how I spent Christmas Eve—translating Bob Hope’s jokes into Persian, jokes that my parents didn’t understand in any language. Of course, for my father, Bob Hope was more than just a comedian; he was a dignified older man who wore sharp suits, had great posture, and managed to be witty without ever getting nervous. I think that secretly my father wanted to be Bob Hope.