Contents (73)
- CONTENTS
- INTRODUCTION
- FOLK-TALES FOR AN ENLIGHTENED AGE
- DEATH AND DOCTOR HORNBOOK A True Story
- TO A MOUSE
- THE TWA DOGS A Tale
- HALLOWEEN
- ADDRESS TO THE DEIL
- TO A LOUSE
- ADDRESS OF BEELZEBUB
- TAM O’ SHANTER A Tale
- RELIGIOUS SENTIMENT AND SATIRE
- A PRAYER, IN THE PROSPECT OF DEATH
- HOLY WILLIE’S PRAYER
- THE HOLY FAIR
- THE COTTER’S SATURDAY NIGHT Inscribed to R. Aiken, Esq.
- PRAYER – O THOU DREAD POWER
- EPIGRAM TO MISS AINSLIE IN CHURCH
- LOVE AND SEX
- THE RIGS O BARLEY Tune: Corn rigs are bonie
- MARY MORISON Tune: Duncan Davison
- GREEN GROW THE RASHES, O
- A POET’S WELCOME TO HIS LOVE-BEGOTTEN DAUGHTER
- THE FORNICATOR Tune: Clout the Cauldron
- THE JOLLY BEGGARS – A CANTATA
- THE LASS O BALLOCHMYLE Tune: Ettrick Banks
- LIBEL SUMMONS
- CA’ THE YOWES TO THE KNOWES
- AULD LANG SYNE
- YESTREEN I HAD A PINT O WINE Tune: Banks of Banna
- AE FOND KISS Tune: Rory Dall’s Port
- HIGHLAND MARY Tune: Katherine Ogie
- A RED RED ROSE
- O, WERT THOU IN THE CAULD BLAST Tune: Lenox love to Blantyre
- COMIN THRO THE RYE Tune: Miller’s Wedding
- WHA’LL MOW ME NOW? Tune: Comin thro the rye
- O SAW YE MY MAGGIE
- CONTEMPORARY POLITICS
- BALLAD ON THE AMERICAN WAR Tune: Killiecrankie
- A DREAM
- THE FÊTE CHAMPETRE Tune: Killiecrankie
- ODE ON THE DEPARTED REGENCY BILL
- THE RIGHTS OF WOMAN Spoken by Miss Fontenelle on her benefit night
- WHY SHOULDNA POOR FOLK MOWE Tune: The Campbells are comin
- SCOTS WHA HAE Tune: Hey Tutti Tatie
- ODE FOR GENERAL WASHINGTON’S BIRTHDAY
- A MAN’S A MAN FOR A’ THAT
- DOES HAUGHTY GAUL INVASION THREAT? Tune: Push about the Jorum
- SCOTTISH CULTURAL HISTORY
- SCOTCH DRINK
- ADDRESS TO A HAGGIS
- LINES ON FERGUSSON, THE POET
- THE BONIE MOOR-HEN Tune: Beware of the Hunting
- JOHNIE COPE
- MY HEART’S IN THE HIGHLANDS Tune: Failte na miosg
- AWA, WHIGS, AWA
- THE WHITE COCKADE
- LAMENT OF MARY QUEEN OF SCOTS ON THE APPROACH OF SPRING
- THERE’LL NEVER BE PEACE TILL JAMIE COMES HAME
- YE JACOBITES BY NAME
- SUCH A PARCEL OF ROGUES IN A NATION
- OCCASIONAL AND BIOGRAPHICAL VERSE
- I’LL GO AND BE A SODGER
- MY FATHER WAS A FARMER Tune: The Weaver and his Shuttle, O
- THE DEATH AND DYING WORDS OF POOR MAILIE, THE AUTHOR’S ONLY PET YOWE
- EPITAPH ON MY HONOURED FATHER
- EPISTLE TO DAVIE, A BROTHER POET
- EPISTLE TO J. LAPRAIK
- THE AULD FARMER’S NEW-YEAR MORNING SALUTATION TO HIS AULD MARE, MAGGIE
- LINES WRITTEN ON A BANK-NOTE
- THE FAREWELL
- REPLY TO A TRIMMING EPISTLE RECEIVED FROM A TAYLOR
- SELECT SCOTS GLOSSARY
An aff, an up the Cowgate
Fast, fast that day.
Wee Miller niest, the guard relieves,
An Orthodoxy raibles,
Tho in his heart he weel believes,
An thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho his carnal wit an sense
Like hafflins-wise o’ercomes him
At times that day.
Now butt an ben the change-house fills,
Wi yill-caup commentators;
Here’s cryin out for bakes and gills,
An there the pint-stowp clatters;
While thick an thrang, an loud an lang,
Wi logic an wi Scripture,
They raise a din, that in the end
Is like to breed a rupture
O wrath that day.
Leeze me on drink! it gies us mair
Than either school or college:
It kindles wit, it waukens lear,
It pangs us fou o knowledge:
Be’t whisky-gill or penny wheep,
Or onie stronger potion,
It never fails, on drinkin deep,
To kittle up our notion,
By night or day.
The lads an lasses, blythely bent
To mind baith saul an body,
Sit round the table, weel content,
An steer about the toddy:
On this ane’s dress, an that ane’s leuk,
They’re makin observations;
While some are cozie i the neuk,
An forming assignations
To meet some day.
But now the Lord’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na spairin:
His piercin words, like Highlan swords,
Divide the joints an marrow;
His talk o Hell, whare devils dwell,
Our vera sauls does harrow
Wi fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o lowin brunstane,
Whase ragin flame, an scorchin heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi fear,
An think they hear it roarin;
When presently it does appear,
Twas but some neebor snorin
Asleep that day.
Twad be owre lang a tale to tell,
How monie stories past;
An how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an caups,
Amang the furms an benches;
An cheese an bread, frae women’s laps,
Was dealt about in lunches,
An dawds that day.
In comes a gawsie, gash guidwife,
An sits down by the fire,
Syne draws her kebbuck an her knife;
The lasses they are shyer:
The auld guidmen, about the grace,
Frae side to side they bother:
Till some ane by his bonnet lays,
An gies them’t, like a tether,
Fu lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu ance yoursel
How bonie lads ye wanted;
An dinna, for a kebbuck-heel,
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi rattlin tow,
Begins to jow an croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi faith an hope, an love an drink,