Back Brother Number One
Chapters (28)
  1. Title Page
  2. Preface
  3. Acknowledgements
  4. CHAPTER ONE - Introduction
  5. Who Was Pol Pot?
  6. The First Year in Paris
  7. Joining the Viet Minh
  8. CHAPTER FIVE - “Red Khmer,” 1963—1970
  9. CHAPTER SIX - Coming to Power, 1970—1976
  10. CHAPTER SEVEN - Prairie Fire, 1976-1977
  11. Pol Pot in China and North Korea
  12. CHAPTER NINE - “Grandfather 87,” 1979—1998
  13. Chronology
  14. Appendix 1: - Non Suon’s Biography of Pol Pot
  15. Appendix 2: - Khmer Personnel at “Office 100,” 1963—1966
  16. Notes
  17. Chapter One
  18. Chapter Two
  19. Chapter Three
  20. Chapter Four
  21. Chapter Five
  22. Chapter Six
  23. Chapter Seven
  24. Chapter Eight
  25. Chapter Nine
  26. Interviews by Author
  27. Index
  28. Copyright Page

By then Ponnary was teaching Cambodian literature at the Lycée Sisowath. About this time, Saloth Sar embarked on a career teaching French, history, geography, and civics at a newly established private college, Chamraon Vichea (“Progressive Knowledge”), in Phnom Penh. This period of his life was the last one he spent in the open, and the impressions he left are the last we have until after 1975, when gnomic, reverent references to him crop up in party documents and confessions. Intriguingly, all the observations convey a similar picture of a self-composed, smooth-featured teacher who was fond of his students, eloquent but unpretentious, honest, humane, easy to befriend—up to a point—and easy to respect. Was the image spontaneous, calculated, or a conscious mixture of both? In what proportions did it spring from his upbringing, his preferences, or his Communist training? Like the issue of his “charm”—by definition something that exists in the eye of the beholder—these questions are crucial to an understanding of Saloth Sar/Pol Pot. They are also impossible to answer. He certainly brought a partially calculated warmth to his personal encounters—here one is reminded of Ho Chi Minh.

Many recollections of Saloth Sar referred to his skills as a teacher. In choosing to play this role, he drew on the reservoir of reverence Cambodians have always had for their teachers, reflecting the centuries in which education was in the hands of Hindu brahmans or Buddhist monks and the high status accorded teachers in the French Third Republic (under which Saloth Sar was raised). A former engineer told me that “in the Cambodian system, even a mathematics professor teaches ethics.” Students traditionally gave respect to their teachers, as they did to elderly relatives, in exchange for moral guidance. Older brothers (bong) and teachers who returned this respect with warmth and kindness were rare and doubly honored. After years of failing to catch anyone’s attention as a student, Saloth Sar seems to have been an immediate success as a teacher of “progressive knowledge.”