Back Brother Number One
Chapters (28)
  1. Title Page
  2. Preface
  3. Acknowledgements
  4. CHAPTER ONE - Introduction
  5. Who Was Pol Pot?
  6. The First Year in Paris
  7. Joining the Viet Minh
  8. CHAPTER FIVE - “Red Khmer,” 1963—1970
  9. CHAPTER SIX - Coming to Power, 1970—1976
  10. CHAPTER SEVEN - Prairie Fire, 1976-1977
  11. Pol Pot in China and North Korea
  12. CHAPTER NINE - “Grandfather 87,” 1979—1998
  13. Chronology
  14. Appendix 1: - Non Suon’s Biography of Pol Pot
  15. Appendix 2: - Khmer Personnel at “Office 100,” 1963—1966
  16. Notes
  17. Chapter One
  18. Chapter Two
  19. Chapter Three
  20. Chapter Four
  21. Chapter Five
  22. Chapter Six
  23. Chapter Seven
  24. Chapter Eight
  25. Chapter Nine
  26. Interviews by Author
  27. Index
  28. Copyright Page

Whether he had watched the demonstration or not, Saloth Sar would have heard about it from contemporaries and relatives, although politics did not yet preoccupy him or his fellow students. The boys were excited by their new school and formed a tightly knit group. All the classes were conducted in French, and students were discouraged from speaking Khmer among themselves. They studied literature, history, geography, mathematics, science, and philosophy, played soccer and basketball, learned to play musical instruments (Saloth Sar’s was the violin), and staged plays. One graduate recalled a production of Molière’s Le Bourgeois Gentilhomme starring a student named Hu Nim who later joined the Communist party and became minister of information in Democratic Kampuchea. In the class below Saloth Sar, the eldest son of a Kompong Cham judge, Khieu Samphan, was singled out by his contemporaries as intelligent, ambitious, and aloof. After studies in France, where he became a Communist, Samphan became Democratic Kampuchea’s ceremonial chief of state. In 1977 he took on the job of supervising the work of the Communist party’s Central Committee. By then he had served the Communist movement faithfully for twenty years. Others who attended the school with Saloth Sar and later became Communists were Hou Youn and Khieu Komar.17

The students’ favorite teacher in those years was Khvan Siphan, who arrived in 1945 to teach them mathematics, physics, and philosophy. Several former graduates remembered Siphan, then in his twenties, as “honest and inspiring” and singled him out because of his teaching skills, his fondness for the students, and his fair dealings. “He was honest, loving, and helpful,” one of them recalled. These traits contrasted sharply with the autocratic demeanor of the French teachers at the school, whose names the graduates failed to mention. In view of Saloth Sar’s later success as a teacher and his reputation for fairness, it is tempting to see Khvan Siphan as the first of several role models he chose to emulate.18

These young men must have observed the gap between the grandeurs of French history as communicated at school and the beleaguered position of the French themselves in the early 1940s. As the students learned about France’s “civilizing mission” (mission civilisatrece), they knew that France was occupied by Germany, that Battambang and Siem Reap had been taken over by Thailand, and that Japanese troops were stationed in Kompong Cham. The once omnipotent French were almost powerless.