Contents ( 40)
- Contents
- Introduction
- A Note on the Text
- Two Gentlemen of Verona
- The Taming of the Shrew
- Henry VI Part 2
- Henry VI Part 3
- Titus Andronicus
- Henry VI Part 1
- Richard III
- Love’s Labour’s Lost
- A Midsummer Night’s Dream
- Romeo and Juliet
- Richard II
- King John
- Henry IV Part 1
- Henry IV Part 2
- Much Ado About Nothing
- Henry V
- Julius Caesar
- As You Like It
- Hamlet
- Twelfth Night
- Troilus and Cressida
- Sir Thomas More
- Measure for Measure
- Othello
- All’s Well That Ends Well
- Timon of Athens
- King Lear
- Macbeth
- Antony and Cleopatra
- Pericles, Prince of Tyre
- Coriolanus
- The Winter’s Tale
- Cymbeline
- The Tempest
- Henry VIII
- The Two Noble Kinsmen
- Index of First Lines
‘Tis now the very witching time of night,
When churchyards yawn, and hell itself breathes out
Contagion to this world. Now could I drink hot blood
And do such bitter business as the day
Would quake to look on. Soft! now to my mother.
O heart, lose not thy nature; let not ever
The soul of Nero enter this firm bosom.
Let me be cruel, not unnatural.
I will speak daggers to her, but use none.
My tongue and soul in this be hypocrites.
How in my words somever she be shent,
To give them seals never, my soul, consent!
[III, iii, 36–72] King Claudius, the usurper (and Hamlet’s stepfather), at prayer, acknowledges his heinous crime, but acknowledges too that he cannot find it in himself to repent it:
O, my offence is rank. It smells to heaven.
It hath the primal eldest curse upon’t,
A brother’s murder! Pray can I not,
Though inclination be as sharp as will.
My stronger guilt defeats my strong intent,
And like a man to double business bound
I stand in pause where I shall first begin,
And both neglect. What if this cursèd hand
Were thicker than itself with brother’s blood,
Is there not rain enough in the sweet heavens
To wash it white as snow? Whereto serves mercy
But to confront the visage of offence?
And what’s in prayer but this twofold force,
To be forestallèd ere we come to fall
Or pardoned being down? Then I’ll look up.
My fault is past. But, O, what form of prayer
Can serve my turn? ‘Forgive me my foul murder’?
That cannot be, since I am still possessed
Of those effects for which I did the murder,
My crown, mine own ambition, and my queen.
May one be pardoned and retain th’ offence?
In the corrupted currents of this world
Offence’s gilded hand may shove by justice;
And oft ’tis seen the wicked prize itself
Buys out the law; but ’tis not so above.
There is no shuffling. There the action lies
In his true nature, and we ourselves compelled,
Even to the teeth and forehead of our faults,
To give in evidence. What then? What rests?
Try what repentance can. What can it not?
Yet what can it when one cannot repent?
O, wretched state! O, bosom black as death!
O limèd soul, that, struggling to be free
Art more engaged! Help, angels! Make assay.
Bow, stubborn knees, and heart with strings of steel,
Be soft as sinews of the new-born babe.
All may be well.
[III, iii, 73–95] Hamlet, finding Claudius at prayer and vulnerable, senses a golden opportunity to kill him, but pauses, fearing he might thus save a soul whom he thinks deserves damnation:
Now might I do it pat, now ’a is a-praying.
And now I’ll do’t. And so ’a goes to heaven.
And so am I revenged. That would be scanned.
A villain kills my father, and for that,
I, his sole son, do this same villain send