Contents ( 37)
- POSTCOLONIAL LOVE POEM
- POSTCOLONIAL LOVE POEM
- Contents
- Postcolonial Love Poem
- Blood-Light
- These Hands, If Not Gods
- Catching Copper
- From the Desire Field
- Manhattan Is a Lenape Word
- American Arithmetic
- They Don’t Love You Like I Love You
- Skin-Light
- Run’n’Gun
- Asterion’s Lament
- Like Church
- Wolf OR-7
- Ink-Light
- The Mustangs
- Ode to the Beloved’s Hips
- Top Ten Reasons Why Indians Are Good at Basketball
- That Which Cannot Be Stilled
- The First Water Is the Body
- I, Minotaur
- It Was the Animals
- How the Milky Way Was Made
- exhibits from The American Water Museum
- Isn’t the Air Also a Body, Moving?
- Cranes, Mafiosos, and a Polaroid Camera
- The Cure for Melancholy Is to Take the Horn
- Waist and Sway
- If I Should Come Upon Your House Lonely in the West Texas Desert
- Snake-Light
- My Brother, My Wound
- Grief Work
- Notes
- Acknowledgments
- Dedication
the wind in the cottonwood, and the body.
Everything book: a form bound together.
This is also book: the skeleton of a rattlesnake
sheathed tightly in its unopened flesh.
Apex of spine and spur, the wet-black
curves of unlit bone, dark parentheses—letters
flexed across a mica-lit gulley, a line.
What is a page if not a lingering, an opaque
waiting—to be marked, and written?
Even the rattlesnake is legible
through the muscled strike of its body.
A sentence, or a spell, a taut rope of emotion—
serpentine signal against the surface of the eye’s
moon-stroked desert floor.

In the woods with my love, there was a snakeskin
dangling from the tree bark. Sleeve of gold, honeycombed,
scaled with light.
I touched it softly—the way I touch a line while reading—
trembling with the body of the snake before it left itself,
like leaving one word for the next—becoming, and possible.
I gave the skin to my love and said, Now I am a story—
like the snake, I am my own future.

Lines are shed like snakeskin—rubbed against
the rough white page, released. Not remembered
or unremembered. The body leaving itself for itself.
Each new line its own body, made possible
by the first body, and here now entering
the rooms of our eye and ear.
The new body is how the rattlesnake knows itself—
not as less body but as whole body.

You should never kill a rattlesnake—
a rattlesnake is also human.

Americans worship their obsessions in violent ways—
they write them down.
Americans celebrate the rattlesnake in rattlesnake rodeos—
round them up, kill them, sell them. Cash prizes
for the heaviest and longest rattlesnake, more cash
for the most dead rattlesnakes.
Rattlesnakes skinned to their tails, torsos rewritten
as italic slope, meat darkening and arched
among the almost-white prairie grasses—
the rattlesnake read and interpreted, rendered
a classic American character in a classic American font.

In my Mojave language, when you desire
the rattlesnake, you call out its first name,
Hikwiir.
You can’t know the rattlesnake’s power
if you’ve never felt its first name stretch and strike
in your mouth—like making lightning,
unfolding fangs from the soft palate of your jaw,
delivering all of it to a body you want to pull inside you:
her mouth, her throat, in your mouth and throat,
her shoulders and ribcage—
you would fold her in half if you could—
hips, such a long thigh, thigh, calves, ankles.
And afterward, you are changed,
bewildered, slow.

In the beginning, the letter N
was the image of a snake.
Phoenician scribes held it in their hands, gave it.
They deepened the body’s curve