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Chapters (42)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. Epigraph
  5. Prologue: Taema
  6. 1. Taema
  7. 2. Taema
  8. 3. Tila
  9. 4. Taema
  10. 5. Taema
  11. 6. Tila
  12. 7. Taema
  13. 8. Taema
  14. 9. Tila
  15. 10. Taema
  16. 11. Taema
  17. 12. Tila
  18. 13. Taema
  19. 14. Taema
  20. 15. Tila
  21. 16. Taema
  22. 17. Taema
  23. 18. Tila
  24. 19. Taema
  25. 20. Taema
  26. 21. Tila
  27. 22. Taema
  28. 23. Taema
  29. 24. Tila
  30. 25. Taema
  31. 26. Taema
  32. 27. Tila
  33. 28. Taema
  34. 29. Taema
  35. 30. Tila
  36. 31. Taema
  37. 32. Tila
  38. 33. Taema
  39. Acknowledgments
  40. Also by Laura Lam
  41. About the Author
  42. Newsletter Sign-up

“What’s that?” Taema asked. We took a brief break to search for Bohemian Grove. They were a group of rich and powerful politicians who met in the redwoods at Monte Rio once a year to network while pretending they weren’t networking. Some of their ceremonies seemed a little similar to what we did in the Hearth, such as the “Cremation of Care,” where they burned a large fire to let go of their worries. We did that every summer equinox down in the meadow, though we didn’t wear such stupid outfits. After a few false starts, I managed to bring the screen back to the original page we’d been reading.

As a woman, Elspeth Foley had no chance of ever becoming a full member of the Bohemian Grove, and she was not sure if she wanted to. She began her own commune a few years later, and recruited several prominent relatives of the very same Bohemian Grove members who would not accept her. Over the next few decades, she gradually recruited more members and closed them off from society, until, by her death, it could only be considered a cult.

When one Mana-ma perishes, she will have already chosen and groomed her successor. There have now been eight Mana-mas, with the current one in power for the last thirty-five years. They were settled in the Mojave Desert, by Chimney Rock, but after the Great Upheaval they moved to the redwood grove across the bay from San Francisco.

Mana-mas often have a husband, who is called the Brother, as they are meant to be a Brother to the whole community. They are not actual siblings. The current Mana-ma’s Brother died around twenty years ago, though this information is difficult to verify, and she has not taken another.

Many rumors have circulated about day-to-day life in the Hearth. Some say they perform animal or human sacrifice, but that is entirely unsubstantiated. The Hearth does ban any technology invented past 1969, or the Summer of Love. They live the same way that the original Mana-ma lived in the First Hearth. Every Mana-ma has said that the first commune was perfect and it shouldn’t change. Their houses have electricity, they play antiquated record players, but there are no computers, and definitely no implants. The Hearth believes that to alter oneself in any way is sacrilege. They avoid modern medicine, relying instead on natural herbs from the earth. No make-up, no flashy fashion, no waxworked features at flesh parlors.