Chapters (42)
- Title Page
- Copyright Notice
- Dedication
- Epigraph
- Prologue: Taema
- 1. Taema
- 2. Taema
- 3. Tila
- 4. Taema
- 5. Taema
- 6. Tila
- 7. Taema
- 8. Taema
- 9. Tila
- 10. Taema
- 11. Taema
- 12. Tila
- 13. Taema
- 14. Taema
- 15. Tila
- 16. Taema
- 17. Taema
- 18. Tila
- 19. Taema
- 20. Taema
- 21. Tila
- 22. Taema
- 23. Taema
- 24. Tila
- 25. Taema
- 26. Taema
- 27. Tila
- 28. Taema
- 29. Taema
- 30. Tila
- 31. Taema
- 32. Tila
- 33. Taema
- Acknowledgments
- Also by Laura Lam
- About the Author
- Newsletter Sign-up
“What’s that?” Taema asked. We took a brief break to search for Bohemian Grove. They were a group of rich and powerful politicians who met in the redwoods at Monte Rio once a year to network while pretending they weren’t networking. Some of their ceremonies seemed a little similar to what we did in the Hearth, such as the “Cremation of Care,” where they burned a large fire to let go of their worries. We did that every summer equinox down in the meadow, though we didn’t wear such stupid outfits. After a few false starts, I managed to bring the screen back to the original page we’d been reading.
As a woman, Elspeth Foley had no chance of ever becoming a full member of the Bohemian Grove, and she was not sure if she wanted to. She began her own commune a few years later, and recruited several prominent relatives of the very same Bohemian Grove members who would not accept her. Over the next few decades, she gradually recruited more members and closed them off from society, until, by her death, it could only be considered a cult.
When one Mana-ma perishes, she will have already chosen and groomed her successor. There have now been eight Mana-mas, with the current one in power for the last thirty-five years. They were settled in the Mojave Desert, by Chimney Rock, but after the Great Upheaval they moved to the redwood grove across the bay from San Francisco.
Mana-mas often have a husband, who is called the Brother, as they are meant to be a Brother to the whole community. They are not actual siblings. The current Mana-ma’s Brother died around twenty years ago, though this information is difficult to verify, and she has not taken another.
Many rumors have circulated about day-to-day life in the Hearth. Some say they perform animal or human sacrifice, but that is entirely unsubstantiated. The Hearth does ban any technology invented past 1969, or the Summer of Love. They live the same way that the original Mana-ma lived in the First Hearth. Every Mana-ma has said that the first commune was perfect and it shouldn’t change. Their houses have electricity, they play antiquated record players, but there are no computers, and definitely no implants. The Hearth believes that to alter oneself in any way is sacrilege. They avoid modern medicine, relying instead on natural herbs from the earth. No make-up, no flashy fashion, no waxworked features at flesh parlors.