Chapters (44)
- Cover
- Dedication
- I.
- Blueprint
- On Seeing and Being Seen
- Two Girls Bathing
- Marigolds of Fire
- Labor
- Poem After Betye Saar’s The Liberation of Aunt Jemima
- Diamondback
- After the __________, I yearned to be reckless. To smash
- Detail from “Poem After Betye Saar’s The Liberation of Aunt Jemima”
- Primordial Mirror
- Le Sacre du printemps
- After the __________, I had the urge to dance
- II.
- She Said
- III.
- Posing Nude
- Burying Seeds
- At the Fish House
- Why I Left the Garden
- After the __________, I mothered my mother,
- Facing Off
- After the __________, time turned like a mood ring.
- Resembling Flowers Resembling Weeds
- Of Being in Motion
- After the laughter subsided the crying kept after we held hands
- Heaven as Olympic Spa
- IV.
- Bluest Nude
- Bathers with a Turtle
- Slow Drag with Branches of Pine
- Lotioning My Mother’s Back
- Aubade
- A Family Woven Like Night through Trees
- Etymology of a Mood
- Poem After an Iteration of a Painting by Lynette Yiadom-Boakye, Destroyed by the Artist Herself
- Head on Ice #5
- After a Year of Forgetting
- There is a scar near my right eye no lover ever noticed
- Notes
- Acknowledgments
- About the Author
longingly. As a child, I asked my preschool teacher
why I couldn’t play outside, shirtless like
the boys. It was a hot day. Before she could answer,
I relented, wearing my favorite undershirt—the one
with Archie, Betty, and Veronica—chasing
my sun-kissed brothers across the playground.
Lately, when I glimpse my nakedness in the half
mirror above the bathroom sink, I’m looking
at the photograph of Pauline Lumumba baring
her breasts as a sign of mourning. The widow’s
breasts and mine hang like four weeping eyes,
without titillation, fertility, or innocence.
I wanted to write a poem for Betty Shabazz
because her high cheekbones and luminous
eyes are like a BaKongo mask breathed
into with life. After her husband’s lifeless
body was wrapped in white linen and covered
by the words: what we place in the ground
is no more now a man—but a seed—she took
one last look at him who had smiled at her
and touched, countless times, her unveiled face.
My mother did not wear a veil on her wedding day.
Eighteen years after their divorce, my father
fidgets with the gold band she slid along his finger.
As she made a circle with her thumb and forefinger,
shimmying the ring over my father’s knuckle,
which words did her mind circle over: worse or better
death or death? That night, did my mother bunch
the hotel bedsheet in one hand like a nosegay?
Did she allow it—another white dress—to drag,
crumpled, behind her? The vows we promise
one another are veils through which we envision
the future; we enact our dreams using a vision
clouded by tulle and lace. Grief-stricken, Betty Shabazz
said of her husband’s assassination, Well, it finally
happened. Weeks prior, she had taken to wearing
her husband’s hat for comfort and continued to do so
after he died. I want a desire that could be mistaken
for grief to cloud my face, to make me shudder, to twist
my mouth into a cry. Once, I shared a bed with a man
who, as a boy, heard his parents’ lovemaking. I was
confused, he admitted, it sounded like they were in pain.
Grief is the bride of every good thing, Betty Shabazz
reminds me. I’m wearing a veil the shape of a waterfall,
which is also the shape of my mother’s dress, falling
from her shoulders. Through its fabric, I can see a cloud
turning into a horse and a plane that could be a star—
a star that might be a planet. It’s hard to tell from here,
wrapped in the caul of the present, fixed on this plot
of grass, with so many seeds buried underground,
and winter—forged into a circle—threatening never to end.
At the Fish House
Captiva, Florida
I’m contemplating the diff rence between anger
and resentment, but I’m interrupted each time
a brown pelican crashes into the water, more recklessly,