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Chapters (56)
  1. PROLOGUE: KERRICK
  2. Title Page
  3. CHAPTER ONE
  4. CHAPTER TWO
  5. CHAPTER THREE
  6. CHAPTER FOUR
  7. CHAPTER FIVE
  8. CHAPTER SIX
  9. CHAPTER SEVEN
  10. CHAPTER EIGHT
  11. CHAPTER NINE
  12. CHAPTER TEN
  13. CHAPTER ELEVEN
  14. CHAPTER TWELVE
  15. CHAPTER THIRTEEN
  16. CHAPTER FOURTEEN
  17. CHAPTER FIFTEEN
  18. CHAPTER SIXTEEN
  19. CHAPTER SEVENTEEN
  20. CHAPTER EIGHTEEN
  21. CHAPTER NINETEEN
  22. CHAPTER TWENTY
  23. CHAPTER TWENTY-ONE
  24. CHAPTER TWENTY-TWO
  25. CHAPTER TWENTY-THREE
  26. CHAPTER TWENTY-FOUR
  27. CHAPTER TWENTY-FIVE
  28. CHAPTER TWENTY-SIX
  29. CHAPTER TWENTY-SEVEN
  30. CHAPTER TWENTY-EIGHT
  31. CHAPTER TWENTY-NINE
  32. CHAPTER THIRTY
  33. CHAPTER THIRTY-ONE
  34. CHAPTER THIRTY-TWO
  35. CHAPTER THIRTY-THREE
  36. CHAPTER THIRTY-FOUR
  37. CHAPTER THIRTY-FIVE
  38. CHAPTER THIRTY-SIX
  39. CHAPTER THIRTY-SEVEN
  40. CHAPTER THIRTY-EIGHT
  41. CHAPTER THIRTY-NINE
  42. CHAPTER FORTY
  43. CHAPTER FORTY-ONE
  44. CHAPTER FORTY-TWO
  45. CHAPTER FORTY-THREE
  46. CHAPTER FORTY-FOUR
  47. CHAPTER FORTY-FIVE
  48. THE WORLDWEST OF EDEN
  49. THE YILANÈ
  50. THE TANU
  51. THE PARAMUTAN
  52. DICTIONARIES
  53. ZOOLOGY
  54. ACKNOWLEDGMENTS
  55. ABOUT THE AUTHOR
  56. About this Title

“Are you asking if Ugunenapsa, our teacher was first in everything—or did she learn from earlier teachers and thinkers?” The student expressed grateful agreement. “If you study Ugunenapsa’s works closely you will find her discussing just this question. She did seek guidance from all the Yilanè thinkers who were concerned with the questions of life and death, but found none to aid her, no prior reference to the problem of its possible solution. When she sought for an explanation of this, for she was humble and would not think that she alone had been graced with singular knowledge, she reached a certain conclusion. What lives and what dies? she asked herself. A Yilanè may die, but a Yilanè city lives forever. Yet at just this time a Yilanè city had died, the first one ever recorded for she searched and searched and found no mention of any other. Yet a city had died of the cold. Then she turned the question over and asked it from the other side. If a city can live and not die—why cannot a Yilanè live and not die? A city had died, just as a Yilanè dies. She was humble and did not believe that the city had died just to lead her to her discoveries. But grateful also in that from death she had discovered life . . .”

“Attention, information of importance.”

There was a murmur and movement of horror as Ambalasi blocked their view of Enge, interrupting her while she was speaking. Only Enge remained undisturbed by the discourteous act.

“How may we be of aid to Ambalasi, she who saved us.” Reminding them all that the scientist deserved respect above all others.

“I wait patiently for your talking to finish, but finally observe it is endless. Therefore interruption. There is work that needs doing before dark. I need strong thumbs to help me.”

“Request for assistance, eager to help.” Enge looked around at her audience. “Which of you shall be first in the hurry to assist Ambalasi?”

If Enge was eager to help, her cooperative mood was not shared by the Sisters. They had obviously not relished the interruption and had no desire to substitute heavy labor for heady philosophizing. None moved, though one briefly communicated importance-of-teaching. Enge was embarrassed, not angered, by their reluctance.

“I have failed you as a teacher,” she said. “Ugunenapsa has taught us that all life is equal, so all Yilanè are equal, and a request for aid is to be honored as if it were a request for life.” She turned to Ambalasi and signed humility-of-submission. “I shall be the first to hurry to assist you.”

At this the students forgot their pique and pushed forward to show their understanding and compassion.