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Chapters (68)
  1. Cover
  2. Dedication
  3. Epigraph
  4. Prologue
  5. Part I
  6. Chapter One
  7. Chapter Two
  8. Chapter Three
  9. Chapter Four
  10. Chapter Five
  11. Chapter Six
  12. Chapter Seven
  13. Chapter Eight
  14. Chapter Nine
  15. Chapter Ten
  16. Chapter Eleven
  17. Chapter Twelve
  18. Chapter Thirteen
  19. Chapter Fourteen
  20. Chapter Fifteen
  21. Chapter Sixteen
  22. Chapter Seventeen
  23. Chapter Eighteen
  24. Chapter Nineteen
  25. Chapter Twenty
  26. Chapter Twenty-One
  27. Part II
  28. Chapter Twenty-Two
  29. Chapter Twenty-Three
  30. Chapter Twenty-Four
  31. Chapter Twenty-Five
  32. Chapter Twenty-Six
  33. Chapter Twenty-Seven
  34. Chapter Twenty-Eight
  35. Chapter Twenty-Nine
  36. Chapter Thirty
  37. Chapter Thirty-One
  38. Chapter Thirty-Two
  39. Chapter Thirty-Three
  40. Chapter Thirty-Four
  41. Part III
  42. Chapter Thirty-Five
  43. Chapter Thirty-Six
  44. Chapter Thirty-Seven
  45. Chapter Thirty-Eight
  46. Chapter Thirty-Nine
  47. Chapter Forty
  48. Chapter Forty-One
  49. Chapter Forty-Two
  50. Chapter Forty-Three
  51. Chapter Forty-Four
  52. Chapter Forty-Five
  53. Chapter Forty-Six
  54. Chapter Forty-Seven
  55. Chapter Forty-Eight
  56. Epilogue
  57. Author’s Note
  58. Acknowledgments
  59. Glossary
  60. P.S. Insights, Interviews & More . . .*
  61. About the Author
  62. Buenos Aires, 1996
  63. About the Book
  64. Ezrat Nashim Poster
  65. Reading Group Guide
  66. Praise
  67. Also by Talia Carner
  68. About the Publisher

Outside the fence, one of the two aging prostitutes gestured to rest the stretcher on a flat stone bench. Perspiration made the woman’s flowery dress stick to her body, and the powdered skin of her face drooped under its two painted blotches of red. Yet there was fervor in her hooded eyes as she addressed the small group of mourners. “Whatever happens to us, we must always remember one thing: we’re Jewish. We may neglect most of our Jewish traditions—even forget many—but the tahara, purification of the body in preparation for burial, is one thing we should never ever give up.”

“Amen,” murmured the sisters.

“Today, the tahara allows your sister Nettie to meet her Maker with the utmost respect and dignity. She may be banned by people of our tribe from being buried among them, but the gates of heaven will open to her no matter. There she will wait, pure, with all other departed holy souls of our people, until the Resurrection of the Dead with the arrival of the Messiah.”

“Amen,” murmured the sisters.

“And after we’re gone,” the woman went on, pointing at herself and the other sister, a small-boned woman with a birdlike face whose sagging breasts reached her protruding belly, “you must take over this very important tradition. It’s a mitzvah that will grant you a special spot at God’s feet.”

As the sisters nodded, Batya nodded, too, wishing that she had such benevolence in her heart to wash and cleanse dead bodies. For the first time in a while she thought of Miriam, who had been deprived of the last rites of purification and burial. Had her young friend’s soul been punished yet again by being turned away from the gates of heaven? Could God be this unfair? At least Nettie was again as pure as the child she had once been. Goodbye, Nettie, my beloved friend, Batya said in her head. May the Good Spirit envelop you.

Juliet and Clara, sisters always eager to help, took over the carrying of the stretcher, and the procession walked along the outside periphery of the cemetery, where small tombstones listed the names of pimps and prostitutes, forever outcast.

“The curse of consumption,” Batya said to Rochel.

“Not consumption,” Rochel murmured. “She poisoned herself.”

“What?”

“She swallowed drops of rat poison. She’s been doing it for months to avoid drinking carbolic acid all at once.”