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Contents ( 51)
  1. Roberto Calasso
  2. Contents
  3. Note for Lucien
  4. Living in the Torrent
  5. Exempla Voluptatis
  6. The Grand Ball
  7. Treacherous Trifles
  8. Dismal Glory
  9. “The Mysterious Force of Legitimacy”
  10. Arcana Imperii
  11. The Origins of Sweetness
  12. Eulogius
  13. L’Autrichienne
  14. The Woodcutter and the Fisherman
  15. Goethe in Venice
  16. On Taste
  17. Metamorphoses of Style
  18. A Belated Nostalgia for Sorrow
  19. The Languor of a Park in Berry
  20. Around Port-Royal
  21. The Ruin of Kasch
  22. Among the Ruins of Kasch
  23. Elements of Sacrifice
  24. Law and Order
  25. The Forest Doctrine
  26. Archives and Will-o’-the-Wisps
  27. Postcards from the Quaternary
  28. The Demon of Repetition
  29. Goethe’s Birthday
  30. Sacrificial Crumbs
  31. The Antiromantic Child
  32. Limits
  33. Process
  34. Glosses on Marx
  35. Ricardo’s Ruthlessness
  36. Geldkristall
  37. History Makes Experiments
  38. The Artificial Barbarian
  39. Un frisson nouveau
  40. Behind the Glass
  41. Bien-aimé
  42. A Visit to Picpus
  43. “The Organization Wouldn’t Like That”
  44. The Moscow Doorkeeper
  45. Montaigne’s Wake
  46. The Wolf-Man Recalls
  47. Voices from the Palais-Royal
  48. Mundus Patet
  49. Letter from Saint Petersburg
  50. Notes
  51. THE BEGINNING

“What is history? Specification.150 The more that history specifies, clarifies, characterizes, the more it is history, the more it is itself.” His Histoire de la Révolution française accompanied Michelet day and night for nearly ten years. He wrote the last two volumes in total solitude, near Nantes: “For my voluntary exile, I chose the capital of our civil wars; I wanted to end my book between Brittany and the Vendée.”151 The crucial step was that of locking up his library in Paris, taking away “only the sources strictly necessary.” And so Michelet withdrew to a place that was immune from the chronic contagion of other books, those “silent witnesses” that, due to their mere presence, remain in a state of complicity with diverging worlds and obstruct the exact hallucination. One Sunday in May, toward ten in the morning, before his departure, Michelet wanted to visit the principal museum of the Terror.

“By this I don’t mean Clamart, where Mirabeau is, with Madame Roland—I don’t mean the Madeleine, where, along with the king, were the Girondins, Charlotte Corday; I don’t mean Picpus, where André Chénier sleeps, along with the French nobility; nor Bourg-la-Reine, where Condorcet lies. I’m referring to Mousseaux.

“It is the cemetery of Danton and Robespierre, of Camille Desmoulins, of Saint-Just, of Anacharsis Clootz, of Lavoisier.

“The weather, in contrast to these lugubrious recollections, was sunny, mild, already bringing blossom, it was the weather of a warm spring day caressed by breezes.

“Nature is forgetful! But France is all the more so! This place of death where the earth drank the blood of the nation, the very life of the Republic, what has become of it? ‘A hostelry outside the gate, a drinking house?’ No, a meeting place of disrepute, where there is dancing! France dances cheerfully on its dead!

“This ground, planted with young trees, is a remote corner of the old orchard that once formed part of the Mousseaux estate. A park, once owned by the Duc d’Orléans, laid out in English style at the end of the eighteenth century, shabbily decorated with rococo architecture, with fake ruins that have now become real, is charming but extremely sad. It was where Marie Antoinette last strolled (on June 20), and Robespierre, in his darkest days in Prairial and Messidor, often carried his frenzied agitation about with him. Later it was a place of celebration. In June 1848, Mousseaux was the center of the national ateliers: their sudden dissolution would drown Paris in blood.

“The corner of the orchard described here, purchased in 1784 by the Ferme générale as land needed for the new city walls of Paris, then acquired by the municipality in February 1793, was an ordinary cemetery for some time, divided into four sections.

“Suppressed as such, and cleared, it was sold, conveyed to the Marquis d’Aligre, one of the richest men in France, who, most probably unaware of all of this, rented out half of it so that they could build this meeting place; the remainder, closer to the city wall, is divided into small stony gardens where the Parisians fancy themselves cultivating flowers.”152