Chapters (59)
- Contents
- In Which We Find Ourselves in Hell, but Only Temporarily, So It’s Not All Bad News
- In Which We Learn a Little About How Hard It Is to Be in Love
- In Which We Delve Deeper into the Bowels of Hell, Which Is One of Those Chapter Headings That Make Parents Worry About the Kind of Books Their Children Are Reading
- In Which We Reacquaint Ourselves with Nurd, formerly “Nurd, The Scourge of Five Deities,” Which Was All Something of a Misunderstanding, Really
- In Which We Encounter Mr. Merryweather’s Dwarfs—or Elves—and Rather Wish We Hadn’t
- In Which Samuel Is Reunited with Boswell, and We Learn Why One Should Not Trust a Mirror
- In Which We Pay a Visit to Mrs. Abernathy’s House. Which Is Nice. Not.
- VIII
- In Which We Wonder Just How Smart Really Smart People Sometimes Are
- In Which Mr. Merryweather’s Elves Embark on a New Adventure
- In Which Mr. Merryweather’s Dwarfs Make an Unpleasant Discovery
- In Which Samuel Arrives, and Nurd Departs
- In Which Dozy Is the Bearer of Bad News
- XIII
- In Which We Meet a Ram, and Some Old Friends Are Reunited
- In Which the Forces of Law and Order Assert Themselves
- In Which Something of the Nature of this World Is Revealed Through Old Ram
- In Which Hell Gets Stranger, and the Scientists Grow More Curious
- XVII
- In Which the True Faces of the Conspirators Are Revealed, and an Ugly Bunch They Are Too
- XVIII
- In Which Those Who Will Be of Help to Samuel Begin to Come Together
- In Which We Encounter Some of the Other Unfortunate Residents of Hell
- In Which We Meet the Blacksmith
- In Which Nurd Considers Changing His Name to “Nurd, Unlucky in Numerous Dimensions”
- XXII
- In Which We Learn That There Is Always Hope, as Long as One Chooses Not to Abandon It
- XXIII
- In Which Mrs. Abernathy Loses Her Temper, and We Meet Up Again with an Unpleasant Personage from Earlier in Our Tale
- XXIV
- In Which We Speculate on What, If Anything, Might Be Worse Than Evil
- In Which a Familiar Odor Sends the Dwarfs’ Spirits Soaring
- XXVI
- In Which We Learn of the Difficulties in Re-creating the Taste of Something Truly Horrible
- XXVII
- In Which We Hear a Surprising Confession
- XXVIII
- In Which Everything Goes Horribly Wrong
- XXIX
- In Which Various August Personages Put Their Plans in Motion
- In Which the Watcher Is Torn
- XXXI
- In Which We Learn a Little of the Responsibilities of Command, and the Perils of Being Commanded
- XXXII
- In Which Samuel and Mrs. Abernathy Meet Again, Which Only Delights 50 Percent of Those Involved
- XXXIII
- In Which a Third Force Intervenes in the Conflict
- XXXIV
- In Which We Encounter Some Cunning Disguises
- XXXV
- In Which Battle Commences, and a Rescue Mission Is Mounted
- XXXVI
- In Which a Certain Someone Wakes Up with a Sore Head
- XXXVII
- In Which We Get to the “Happy Ever After” Part
- XXXVIII
- In Which We Discover the Limitations of the Term Happily Ever After
- Acknowledgments
5. There is also the small matter of what is known as the “Grandfather Paradox”: What would happen if you went back in time and killed your grandfather before your mum or dad was born? Would you then cease to exist? But the argument is that you’re already in existence, as you were around to travel back in time, so if you do try to kill your grandfather then you’ll obviously fail. Hang on, though: Is it possible that you might just “pop” out of existence if you did manage to kill your grandfather? No, because that would imply two different realities, one in which you exist and the other in which you don’t exist, which won’t do at all. This has led the eminent physicist Professor Stephen Hawking to come up with the Chronology Protection Conjecture, a kind of virtual ban on time travel. Professor Hawking believes that there must be a rule of physics to prevent time travel, because otherwise we’d have tourists from the future visiting us, and people popping up willy-nilly trying to shoot grandparents in order to prove a point. In the end, though, if you’re the kind of person who, at the first mention of time travel, brings up the possibility of killing your grandfather, then you’re probably not someone who should be allowed near time machines or, for that matter, grandfathers.
6. “What do you mean, you’re giving me a small anesthetic? I want a big anesthetic. I want the kind that they give to elephants before they operate on them. I want my chin to feel like it’s been carved from rock, like it’s part of Mount Rushmore. I don’t want to feel ANY pain at all, otherwise there’ll be trouble, you hear? Why did you become a dentist anyway? Do you like hurting people? Well, do you? You’re a monster, that’s what you are, a monster!”
Sorry about that, but you know what I mean …
7. Just one more thing about time travel, while we’re on the subject. Quantum theory suggests that there is a probability that all possible events, however strange, might occur, and every possible outcome of every event exists in its own world. In other words, all possible pasts and futures, like the one where you didn’t pick up this book but read something else instead, are potentially real, and they all coexist alongside one another. Now, let’s suppose that we invent a time machine that allows us to move between those alternative time lines. Why, then you could set about killing grandfathers to your heart’s content by moving back on one time line, indulging your inexplicably murderous grudge against your granddad, and then proceeding forward on another.