Chapters (59)
- Contents
- In Which We Find Ourselves in Hell, but Only Temporarily, So It’s Not All Bad News
- In Which We Learn a Little About How Hard It Is to Be in Love
- In Which We Delve Deeper into the Bowels of Hell, Which Is One of Those Chapter Headings That Make Parents Worry About the Kind of Books Their Children Are Reading
- In Which We Reacquaint Ourselves with Nurd, formerly “Nurd, The Scourge of Five Deities,” Which Was All Something of a Misunderstanding, Really
- In Which We Encounter Mr. Merryweather’s Dwarfs—or Elves—and Rather Wish We Hadn’t
- In Which Samuel Is Reunited with Boswell, and We Learn Why One Should Not Trust a Mirror
- In Which We Pay a Visit to Mrs. Abernathy’s House. Which Is Nice. Not.
- VIII
- In Which We Wonder Just How Smart Really Smart People Sometimes Are
- In Which Mr. Merryweather’s Elves Embark on a New Adventure
- In Which Mr. Merryweather’s Dwarfs Make an Unpleasant Discovery
- In Which Samuel Arrives, and Nurd Departs
- In Which Dozy Is the Bearer of Bad News
- XIII
- In Which We Meet a Ram, and Some Old Friends Are Reunited
- In Which the Forces of Law and Order Assert Themselves
- In Which Something of the Nature of this World Is Revealed Through Old Ram
- In Which Hell Gets Stranger, and the Scientists Grow More Curious
- XVII
- In Which the True Faces of the Conspirators Are Revealed, and an Ugly Bunch They Are Too
- XVIII
- In Which Those Who Will Be of Help to Samuel Begin to Come Together
- In Which We Encounter Some of the Other Unfortunate Residents of Hell
- In Which We Meet the Blacksmith
- In Which Nurd Considers Changing His Name to “Nurd, Unlucky in Numerous Dimensions”
- XXII
- In Which We Learn That There Is Always Hope, as Long as One Chooses Not to Abandon It
- XXIII
- In Which Mrs. Abernathy Loses Her Temper, and We Meet Up Again with an Unpleasant Personage from Earlier in Our Tale
- XXIV
- In Which We Speculate on What, If Anything, Might Be Worse Than Evil
- In Which a Familiar Odor Sends the Dwarfs’ Spirits Soaring
- XXVI
- In Which We Learn of the Difficulties in Re-creating the Taste of Something Truly Horrible
- XXVII
- In Which We Hear a Surprising Confession
- XXVIII
- In Which Everything Goes Horribly Wrong
- XXIX
- In Which Various August Personages Put Their Plans in Motion
- In Which the Watcher Is Torn
- XXXI
- In Which We Learn a Little of the Responsibilities of Command, and the Perils of Being Commanded
- XXXII
- In Which Samuel and Mrs. Abernathy Meet Again, Which Only Delights 50 Percent of Those Involved
- XXXIII
- In Which a Third Force Intervenes in the Conflict
- XXXIV
- In Which We Encounter Some Cunning Disguises
- XXXV
- In Which Battle Commences, and a Rescue Mission Is Mounted
- XXXVI
- In Which a Certain Someone Wakes Up with a Sore Head
- XXXVII
- In Which We Get to the “Happy Ever After” Part
- XXXVIII
- In Which We Discover the Limitations of the Term Happily Ever After
- Acknowledgments
3. Duke Kobal was officially the demon of comedians, although only the really unfunny ones, with additional responsibility for the jokes in Christmas crackers. You know, like What’s the longest word in the English language? Smiles, because there’s a “mile” between the first and last letters. A mile. No, a mile. Yes, as in distance. Yes, I know there’s not really a mile, but—okay, stop talking. I’m serious, you’re starting to annoy me. No, I don’t want to wear a paper hat. I don’t care if it’s Christmas, those hats make my head itch. And I don’t want to see what you’ve won. No, I don’t. Seriously. Fine, then. Oh great, a compass. If I take it away, will you get lost? See, that’s funny. Well, I thought it was.
Christmas: Duke Kobal loves it.
4. Actually, the decision on whether to go backward or forward in time might well tell you something important about the person in question. The English writer Arnold Bennett (1867–1931) was reputed to have said that “The people who live in the past must yield to the people who live in the future. Otherwise, the world would begin to turn the other way around.” What Bennett was saying is that it’s better to look forward than to look back, because that’s how progress is made. On the other hand, George Santayana (1863–1952), an American writer, said that ‘Those who cannot remember the past are condemned to repeat it.’ In other words, it’s a question of balance: the past is a nice country to visit, but you wouldn’t want to live there.