Chapters (59)
- Contents
- In Which We Find Ourselves in Hell, but Only Temporarily, So It’s Not All Bad News
- In Which We Learn a Little About How Hard It Is to Be in Love
- In Which We Delve Deeper into the Bowels of Hell, Which Is One of Those Chapter Headings That Make Parents Worry About the Kind of Books Their Children Are Reading
- In Which We Reacquaint Ourselves with Nurd, formerly “Nurd, The Scourge of Five Deities,” Which Was All Something of a Misunderstanding, Really
- In Which We Encounter Mr. Merryweather’s Dwarfs—or Elves—and Rather Wish We Hadn’t
- In Which Samuel Is Reunited with Boswell, and We Learn Why One Should Not Trust a Mirror
- In Which We Pay a Visit to Mrs. Abernathy’s House. Which Is Nice. Not.
- VIII
- In Which We Wonder Just How Smart Really Smart People Sometimes Are
- In Which Mr. Merryweather’s Elves Embark on a New Adventure
- In Which Mr. Merryweather’s Dwarfs Make an Unpleasant Discovery
- In Which Samuel Arrives, and Nurd Departs
- In Which Dozy Is the Bearer of Bad News
- XIII
- In Which We Meet a Ram, and Some Old Friends Are Reunited
- In Which the Forces of Law and Order Assert Themselves
- In Which Something of the Nature of this World Is Revealed Through Old Ram
- In Which Hell Gets Stranger, and the Scientists Grow More Curious
- XVII
- In Which the True Faces of the Conspirators Are Revealed, and an Ugly Bunch They Are Too
- XVIII
- In Which Those Who Will Be of Help to Samuel Begin to Come Together
- In Which We Encounter Some of the Other Unfortunate Residents of Hell
- In Which We Meet the Blacksmith
- In Which Nurd Considers Changing His Name to “Nurd, Unlucky in Numerous Dimensions”
- XXII
- In Which We Learn That There Is Always Hope, as Long as One Chooses Not to Abandon It
- XXIII
- In Which Mrs. Abernathy Loses Her Temper, and We Meet Up Again with an Unpleasant Personage from Earlier in Our Tale
- XXIV
- In Which We Speculate on What, If Anything, Might Be Worse Than Evil
- In Which a Familiar Odor Sends the Dwarfs’ Spirits Soaring
- XXVI
- In Which We Learn of the Difficulties in Re-creating the Taste of Something Truly Horrible
- XXVII
- In Which We Hear a Surprising Confession
- XXVIII
- In Which Everything Goes Horribly Wrong
- XXIX
- In Which Various August Personages Put Their Plans in Motion
- In Which the Watcher Is Torn
- XXXI
- In Which We Learn a Little of the Responsibilities of Command, and the Perils of Being Commanded
- XXXII
- In Which Samuel and Mrs. Abernathy Meet Again, Which Only Delights 50 Percent of Those Involved
- XXXIII
- In Which a Third Force Intervenes in the Conflict
- XXXIV
- In Which We Encounter Some Cunning Disguises
- XXXV
- In Which Battle Commences, and a Rescue Mission Is Mounted
- XXXVI
- In Which a Certain Someone Wakes Up with a Sore Head
- XXXVII
- In Which We Get to the “Happy Ever After” Part
- XXXVIII
- In Which We Discover the Limitations of the Term Happily Ever After
- Acknowledgments
Mrs. Abernathy strode to her basilisk and mounted it. As she did so, she saw two pale demons circling high above, drawn by the flames in the forest, and she knew them to be Abigor’s.
“Go where you will,” she said. “But if anyone asks you about the boy, deny all knowledge of him. If you do otherwise, I will hear of it, and I will have you tied and bound, and let the Great Oak have its way with you.”
Old Ram nodded, and thanked her again. Mrs. Abernathy and the Watcher waited until Abigor’s demons had descended to the forest before they took off themselves, traveling fast and true, until the basilisk found the trail of footsteps and paw prints left by Samuel and Boswell.
And they knew that he was near.
XXIV
In Which We Speculate on What, If Anything, Might Be Worse Than Evil
IF THERE IS ANYTHING worse than evil, it is nothingness. At least evil has a form, and a voice, and a purpose, however depraved. Perhaps some good can even come out of evil: a terrible deed of violence against someone weaker may lead others to act in order to ensure that such a deed is not perpetrated again, whereas before they might have been unaware of the reasons why an individual might behave in such a way, or they might simply have chosen to ignore them. And evil, as we saw with the Blacksmith, always contains within itself the possibility of its own redemption. It is not evil that is the enemy of hope: it is nothingness.