Chapters (71)
- Cover
- Title page
- Dedication page
- PREFACE
- Epigraph page
- “In this foggy, dispute-ridden landscape”
- I
- THE NORTH
- SAUCHOPE LINKS CARAVAN PARK
- CRAIL AUTUMN
- A PLENITUDE
- NO 59981 05825; 56.24324° N, 2.64731° W
- Having abandoned his mission . . .
- Efforts are made to dissuade him . . .
- Evidence of his own cult in Pictland . . .
- “Ethernan” likely derived from the Latin . . .
- THE DESERT FATHERS
- “WHEN SOLITUDE WAS A PROBLEM, I HAD NO SOLITUDE”
- TENTSMUIR FOREST
- A MISCALCULATION
- THE SPIES
- MERCENARIES KNOW THERE’S ALWAYS ROOM FOR SPECIALISTS IN THE MARKET
- THE MERIDIAN
- WHOSE DEATHS WERE RECORDED OFFICIALLY AS CASUALTIES OF “THE BATTLE OF MAY ISLAND”
- SONG
- II
- NO 59981 05825; 56.24324° N, 2.64731° W
- He remembers a friend . . .
- Like Cormac Ua Liatháin, he sought . . .
- Hostilities were inevitable among the four peoples . . .
- Now blood on his lip . . .
- Tomorrow, for sure, he will make a start . . .
- A vision . . .
- He reexamines his practice . . .
- A visitation . . .
- He enquires of the silence . . .
- AN ENTHUSIAST
- FROM THE INVERTEBRATE FAUNA OF THE FIRTH OF FORTH, PART 2, 1881
- THE SHAGS, WHOSE CONSERVATION STATUS IS “OF LEAST CONCERN”
- “GOODBYE TO COCKENZIE POWER STATION, A CATHEDRAL TO COAL”
- A TRAWLERMAN
- SHE IS BURIED ON THE WEST BRAES
- WHITE STRANGERS
- ORIGIN STORY
- KENTIGERN AND THE ROBIN
- TO THE EXTENT A TRADITION CAN BE SAID TO BE DEVELOPED; IT IS MORE ACCURATE TO SAY IT CAN BE CLOTHED IN DIFFERENT FORMS
- AN UNEXPECTED ENCOUNTER WITH HE WHO HAS BEEN LEFT ALONE TO HIS PERILS
- A RETREAT
- SONG
- III
- SONG
- A LESSON
- THE INTERCESSORS
- CRAIL SPRING
- THE SHARING ECONOMY
- TIME AWAY WITH THE ERROR
- TWO CHAPTERS ON ANCIENT STONES
- ANCIENT REMEDIES WITH CONTEMPORARY APPLICATIONS CURRENTLY IN DEVELOPMENT
- 56.1833° N, 2.5667° W
- The Isle of May lies just outside the western boundary . . .
- Its paved road, which has all the appearance . . .
- Having once dwelt at Caiplie, “place of horses” . . .
- In a purposeful adoption of an ancient burial site . . .
- YOU CAN’T GO BACK
- STINGING NETTLE APPRECIATION
- THE HERMITS
- CLARITY
- NOTES
- ACKNOWLEDGEMENTS
- THE CAIPLIE CAVES
- ALSO BY THE AUTHOR
How long was she out there. An era, floating
in a cortege of unhelpful sea life,
in the imagination of a culture
with a fetish for suffering,
condensed to a bright concentrate
like the picture on an old tube television,
stove inside her, bulb on a cord.
Were she extinguished, it would glow
a little while, not long.
*
Accounts, though varied, say she cried,
prayed, maybe she sang, no one knows
but the double tides at Culross
that brought her ashore. A quirk
of local topography, not the miracle
ascribed to her child, Kentigern,
born on the north beach and discovered by —
with their usual flair
for being at the right place
at the right time —
shepherds, who fetched the monk
Servanus, from whom Kentigern acquired
the pet name Mungo — or, Dear One —
and a leadership role in the militia of Christ.
*
Thaney, burning from her passage
through the semblance
acquired the density of something
about to be lost.
KENTIGERN AND THE ROBIN
A fine day to be cruel. Sunny, with a breeze
to carry their laughter’s smoke
across the cloister.
The rot budding at the core of their energies they’d diagnosed
as Servanus’ fondness for Kentigern,
who’d washed up on the beach at Culross
like trash in the barrel of his mother
to steal the affection entitled them.
Hatred is a plotting emotion
and gleefully inclusive. Also irksome
the more they discussed it, Servanus’ love
for his pet robin, a stupid thing so trusting
it would eat from his hand.
Killing it was a way to toss
their disappointment off an overpass
without dying. To give up, using another’s life.
To blame the bastard killed three birds in one.
A person can’t just do nothing.
Into the broken little body Kentigern poured a scant ounce of his spirit.
Into the vacuum left behind rolled a pebble from the afterworld.
I thought as much, Servanus said
and summoned the novitiates: See, this boy is above you.
To him, the standard does not apply.
Through this address, the robin sang.
Through prayers, chores, classes, meals,
through late mass and into the night
it sang to young men with their heads in their hands,
to the knowledge of what they’d done with their ability to do so.
Unwound its voice like a rope into the place it had been
where all communication is one-way.
But a part of it wouldn’t be called back.
The robin never flew again,
bound as it was to Kentigern by its debt.
TO THE EXTENT A TRADITION CAN BE SAID TO BE DEVELOPED; IT IS MORE ACCURATE TO SAY IT CAN BE CLOTHED IN DIFFERENT FORMS
As three persons in one, I come to this life:
the one in it, the one beside it, the one far away.
As one also are my three enemies, and the effects
of meds taken at mealtimes.
A stable mind wants vigil, prayer, and labour.
A three-legged table fits nicely in its corner