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Contents (98)
  1. ALSO BY JOHN GREEN
  2. CONTENTS
  3. INTRODUCTION
  4. “YOU’LL NEVER WALK ALONE”
  5. HUMANITY’S TEMPORAL RANGE
  6. HALLEY’S COMET
  7. OUR CAPACITY FOR WONDER
  8. LASCAUX CAVE PAINTINGS
  9. SCRATCH ’N’ SNIFF STICKERS
  10. DIET DR PEPPER
  11. VELOCIRAPTORS
  12. CANADA GEESE
  13. TEDDY BEARS
  14. THE HALL OF PRESIDENTS
  15. AIR-CONDITIONING
  16. STAPHYLOCOCCUS AUREUS
  17. THE INTERNET
  18. ACADEMIC DECATHLON
  19. SUNSETS
  20. JERZY DUDEK’S PERFORMANCE ON MAY 25, 2005
  21. PENGUINS OF MADAGASCAR
  22. PIGGLY WIGGLY
  23. THE NATHAN’S FAMOUS HOT DOG EATING CONTEST
  24. CNN
  25. HARVEY
  26. THE YIPS
  27. AULD LANG SYNE
  28. GOOGLING STRANGERS
  29. INDIANAPOLIS
  30. KENTUCKY BLUEGRASS
  31. THE INDIANAPOLIS 500
  32. MONOPOLY
  33. SUPER MARIO KART
  34. BONNEVILLE SALT FLATS
  35. HIROYUKI DOI’S CIRCLE DRAWINGS
  36. WHISPERING
  37. VIRAL MENINGITIS
  38. PLAGUE
  39. WINTRY MIX
  40. THE HOT DOGS OF BÆJARINS BEZTU PYLSUR
  41. THE NOTES APP
  42. THE MOUNTAIN GOATS
  43. THE QWERTY KEYBOARD
  44. THE WORLD’S LARGEST BALL OF PAINT
  45. SYCAMORE TREES
  46. “NEW PARTNER”
  47. THREE FARMERS ON THEIR WAY TO A DANCE
  48. POSTSCRIPT
  49. ACKNOWLEDGMENTS
  50. NOTES
  51. “You’ll Never Walk Alone”
  52. Humanity’s Temporal Range
  53. Halley’s Comet
  54. Our Capacity for Wonder
  55. Lascaux Cave Paintings
  56. Scratch ’n’ Sniff Stickers
  57. Diet Dr Pepper
  58. Velociraptors
  59. Canada Geese
  60. Teddy Bears
  61. The Hall of Presidents
  62. Air-Conditioning
  63. Staphylococcus aureus
  64. The Internet
  65. Academic Decathlon
  66. Sunsets
  67. Jerzy Dudek’s Performance on May 25, 2005
  68. Penguins of Madagascar
  69. Piggly Wiggly
  70. The Nathan’s Famous Hot Dog Eating Contest
  71. CNN
  72. Harvey
  73. The Yips
  74. Auld Lang Syne
  75. Googling Strangers
  76. Indianapolis
  77. Kentucky Bluegrass
  78. The Indianapolis 500
  79. Monopoly
  80. Super Mario Kart
  81. Bonneville Salt Flats
  82. Hiroyuki Doi’s Circle Drawings
  83. Whispering
  84. Viral Meningitis
  85. Plague
  86. Wintry Mix
  87. The Hot Dogs of Bæjarins Beztu Pylsur
  88. The Notes App
  89. The Mountain Goats
  90. The QWERTY Keyboard
  91. The World’s Largest Ball of Paint
  92. Sycamore Trees
  93. “New Partner”
  94. Three Farmers on Their Way to a Dance
  95. Postscript
  96. ABOUT THE AUTHOR
  97. DISCOVER JOHN GREEN’S CRITICALLY ACCLAIMED FICTION
  98. What’s next on your reading list?

What might these symbols mean? We can’t know. There are so many mysteries at Lascaux: Why, for instance, are there no paintings of reindeer, which we know were the primary source of food for the Paleolithic humans who lived in that cave? Why is the human form so rarely depicted?* Why are certain areas of the cave filled with images, including pictures on the ceiling that required the building of scaffolding to create, while other areas have only a few paintings? And were the paintings spiritual? Here are our sacred animals. Or were they practical? Here is a guide to some of the animals that might kill you.

At Lascaux, there are also some “negative hand stencils,” as they are known to art historians. These paintings were created by pressing one hand with fingers splayed against the wall of the cave, and then blowing pigment, leaving the area around the hand painted. Similar hand stencils have been found in caves around the world. We’ve found memories of hands from up to forty thousand years ago from Indonesia to Australia to Africa to the Americas. These hand stencils remind us of how different life was in the distant past—amputations, likely from frostbite, were common in Europe, and so you often see negative hand stencils with three or four fingers. Life was difficult and often short: As many as a quarter of women died in childbirth, and around 50 percent of children did not live to the age of five.

But the hand stencils also remind us that humans of the past were as human as we are. Their hands were indistinguishable from ours. More than that, we know they were like us in other ways. These communities hunted and gathered, and there were no large caloric surpluses, so every healthy person would have had to contribute to the acquisition of food and water—and yet somehow, they still made time to create art, almost as if art isn’t optional for humans.

We see all kinds of hands—child and adult—stenciled on cave walls around the world, but almost always the fingers are spread, like my kids’ hand stencils. I’m no Jungian, but it’s fascinating and a little strange that so many Paleolithic humans, who couldn’t possibly have had any contact with one another, created the same types of paintings using similar techniques—techniques that we are still using to paint hand stencils.

But then again, what the Lascaux art means to me is likely different from whatever it meant to the people who made it. The paeloanthropologist Genevieve von Petzinger has theorized that the abstract dots and squiggles found in cave paintings may have been an early form of written language, with a consistent set of meanings even across broad distances.

What was the motivation for the negative hand stencils? Perhaps they were part of religious rituals, or rites of passage. Some academics theorize that the hand stencils were part of hunting rituals. Or maybe the hand is just a convenient model situated at the end of the wrist. To me, though, the hand stencils say, “I was here.” They say, “You are not new.”