Chapters (68)
- Title Page
- Dedication
- Acknowledgments
- Epigraph
- Map
- Part 1
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Part 2
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Part 3
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Part 4
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Part 5
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Part 6
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Part 7
- Chapter 46
- Chapter 47
- Chapter 48
- Chapter 49
- Chapter 50
- Chapter 51
- Part 8
- Chapter 52
- Other Books by China Miéville
- Praise for Perdido Street Station
- Copyright
“If you think of any arena of study or knowledge, it lies somewhere in this triangle, but not squarely on one corner. Take sociology, or psychology, or xenthropology. Pretty simple, right? It’s down here, in the ‘Social’ corner? Well, yes and no. That’s definitely its closest node, but you can’t study societies without thinking about the questions of physical resources. Right? So straight away, the physical aspect is kicking in. So we have to move sociology along the bottom axis a little bit.” He slid his finger a fraction of an inch to the left. “But then, how can you understand, say, cactacae culture without understanding their solar-focus, or khepri culture without their deities, or vodyanoi culture without understanding shamanic channelling? You can’t,” he concluded triumphantly. “So we have to shift things up towards the occult.” His finger moved a little, accordingly.
“So that’s roughly where sociology and psychology and the like are. Bottom right-hand corner, little bit up, little bit along.
“Physics? Biology? Should be right over by material sciences, yeah? Only, if you say that biology has an effect on society, the reverse is also true, so biology’s actually a tiny bit to the right of the ‘Material’ corner. And what about the flight of wind-polyps? The feeding of soul trees? That stuff’s occult, so we’ve moved it again, up this time. Physics includes the efficacy of certain substances in thaumaturgic hexes. You take my point? Even the most ‘pure’ subject’s actually somewhere between the three.
“Then there’s a whole bunch of subjects that define themselves by their mongrel nature. Socio-biology? Halfway along the bottom and a little bit up. Hypnotology? Halfway up the right flank. Social/psychological and occult, but with a bit of brain chymistry thrown in, so that’s over a bit . . .”
Isaac’s diagram was now covered in little crosses where he located the various disciplines. He looked at Yagharek and drew a neat, final, careful x in the very centre of the triangle.
“Now what are we looking at right here? What’s bang in the middle?
“Some people think that’s mathematics there. Fine. But if maths is the study that best allows you to think your way to the centre, what’re the forces you’re investigating? Maths is totally abstract, at one level, square roots of minus one and the like; but the world is nothing if not rigorously mathematical. So this is a way of looking at the world which unifies all the forces: mental, social, physical.
“If the subjects are located in one triangle, with three nodes and one centre, then so are the forces and dynamics they study. In other words, if you think this way of looking at things is interesting or helpful, then there’s basically one kind of field, one kind of force, being studied in its various aspects here. That’s why this is called ‘Unified Field Theory.’ “