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Chapters (68)
  1. Title Page
  2. Dedication
  3. Acknowledgments
  4. Epigraph
  5. Map
  6. Part 1
  7. Chapter 1
  8. Chapter 2
  9. Chapter 3
  10. Chapter 4
  11. Chapter 5
  12. Part 2
  13. Chapter 6
  14. Chapter 7
  15. Chapter 8
  16. Chapter 9
  17. Chapter 10
  18. Chapter 11
  19. Chapter 12
  20. Chapter 13
  21. Chapter 14
  22. Chapter 15
  23. Chapter 16
  24. Chapter 17
  25. Part 3
  26. Chapter 18
  27. Chapter 19
  28. Chapter 20
  29. Chapter 21
  30. Chapter 22
  31. Chapter 23
  32. Chapter 24
  33. Chapter 25
  34. Chapter 26
  35. Part 4
  36. Chapter 27
  37. Chapter 28
  38. Chapter 29
  39. Chapter 30
  40. Chapter 31
  41. Chapter 32
  42. Chapter 33
  43. Part 5
  44. Chapter 34
  45. Chapter 35
  46. Chapter 36
  47. Chapter 37
  48. Chapter 38
  49. Chapter 39
  50. Chapter 40
  51. Chapter 41
  52. Part 6
  53. Chapter 42
  54. Chapter 43
  55. Chapter 44
  56. Chapter 45
  57. Part 7
  58. Chapter 46
  59. Chapter 47
  60. Chapter 48
  61. Chapter 49
  62. Chapter 50
  63. Chapter 51
  64. Part 8
  65. Chapter 52
  66. Other Books by China Miéville
  67. Praise for Perdido Street Station
  68. Copyright

“If you think of any arena of study or knowledge, it lies somewhere in this triangle, but not squarely on one corner. Take sociology, or psychology, or xenthropology. Pretty simple, right? It’s down here, in the ‘Social’ corner? Well, yes and no. That’s definitely its closest node, but you can’t study societies without thinking about the questions of physical resources. Right? So straight away, the physical aspect is kicking in. So we have to move sociology along the bottom axis a little bit.” He slid his finger a fraction of an inch to the left. “But then, how can you understand, say, cactacae culture without understanding their solar-focus, or khepri culture without their deities, or vodyanoi culture without understanding shamanic channelling? You can’t,” he concluded triumphantly. “So we have to shift things up towards the occult.” His finger moved a little, accordingly.

“So that’s roughly where sociology and psychology and the like are. Bottom right-hand corner, little bit up, little bit along.

“Physics? Biology? Should be right over by material sciences, yeah? Only, if you say that biology has an effect on society, the reverse is also true, so biology’s actually a tiny bit to the right of the ‘Material’ corner. And what about the flight of wind-polyps? The feeding of soul trees? That stuff’s occult, so we’ve moved it again, up this time. Physics includes the efficacy of certain substances in thaumaturgic hexes. You take my point? Even the most ‘pure’ subject’s actually somewhere between the three.

“Then there’s a whole bunch of subjects that define themselves by their mongrel nature. Socio-biology? Halfway along the bottom and a little bit up. Hypnotology? Halfway up the right flank. Social/psychological and occult, but with a bit of brain chymistry thrown in, so that’s over a bit . . .”

Isaac’s diagram was now covered in little crosses where he located the various disciplines. He looked at Yagharek and drew a neat, final, careful x in the very centre of the triangle.

“Now what are we looking at right here? What’s bang in the middle?

“Some people think that’s mathematics there. Fine. But if maths is the study that best allows you to think your way to the centre, what’re the forces you’re investigating? Maths is totally abstract, at one level, square roots of minus one and the like; but the world is nothing if not rigorously mathematical. So this is a way of looking at the world which unifies all the forces: mental, social, physical.

“If the subjects are located in one triangle, with three nodes and one centre, then so are the forces and dynamics they study. In other words, if you think this way of looking at things is interesting or helpful, then there’s basically one kind of field, one kind of force, being studied in its various aspects here. That’s why this is called ‘Unified Field Theory.’ “