Back Natchez Burning
Chapters (113)
  1. NATCHEZBURNING
  2. GREG ILES
  3. Dedication
  4. Epigraph
  5. PROLOGUE
  6. PART ONE
  7. 1964–1968
  8. CHAPTER 1
  9. CHAPTER 2
  10. CHAPTER 3
  11. PART TWO
  12. 2005
  13. MONDAY
  14. CHAPTER 4
  15. CHAPTER 5
  16. CHAPTER 6
  17. CHAPTER 7
  18. CHAPTER 8
  19. CHAPTER 9
  20. CHAPTER 10
  21. CHAPTER 11
  22. CHAPTER 12
  23. CHAPTER 13
  24. CHAPTER 14
  25. CHAPTER 15
  26. CHAPTER 16
  27. CHAPTER 17
  28. CHAPTER 18
  29. CHAPTER 19
  30. CHAPTER 20
  31. CHAPTER 21
  32. CHAPTER 22
  33. CHAPTER 23
  34. CHAPTER 24
  35. CHAPTER 25
  36. CHAPTER 26
  37. CHAPTER 27
  38. CHAPTER 28
  39. CHAPTER 29
  40. CHAPTER 30
  41. CHAPTER 31
  42. CHAPTER 32
  43. TUESDAY
  44. CHAPTER 33
  45. CHAPTER 34
  46. CHAPTER 35
  47. CHAPTER 36
  48. CHAPTER 37
  49. CHAPTER 38
  50. CHAPTER 39
  51. CHAPTER 40
  52. CHAPTER 41
  53. CHAPTER 42
  54. CHAPTER 43
  55. CHAPTER 44
  56. CHAPTER 45
  57. CHAPTER 46
  58. CHAPTER 47
  59. CHAPTER 48
  60. CHAPTER 49
  61. CHAPTER 50
  62. CHAPTER 51
  63. CHAPTER 52
  64. CHAPTER 53
  65. CHAPTER 54
  66. CHAPTER 55
  67. CHAPTER 56
  68. CHAPTER 57
  69. CHAPTER 58
  70. WEDNESDAY
  71. CHAPTER 59
  72. CHAPTER 60
  73. CHAPTER 61
  74. CHAPTER 62
  75. CHAPTER 63
  76. CHAPTER 64
  77. CHAPTER 65
  78. CHAPTER 66
  79. CHAPTER 67
  80. CHAPTER 68
  81. CHAPTER 69
  82. CHAPTER 70
  83. CHAPTER 71
  84. CHAPTER 72
  85. CHAPTER 73
  86. CHAPTER 74
  87. CHAPTER 75
  88. CHAPTER 76
  89. CHAPTER 77
  90. CHAPTER 78
  91. CHAPTER 79
  92. CHAPTER 80
  93. CHAPTER 81
  94. CHAPTER 82
  95. CHAPTER 83
  96. CHAPTER 84
  97. CHAPTER 85
  98. CHAPTER 86
  99. CHAPTER 87
  100. CHAPTER 88
  101. CHAPTER 89
  102. CHAPTER 90
  103. CHAPTER 91
  104. CHAPTER 92
  105. CHAPTER 93
  106. CHAPTER 94
  107. CHAPTER 95
  108. CHAPTER 96
  109. CHAPTER 97
  110. AFTERWORD
  111. BOOKS BY GREG ILES
  112. Copyright
  113. About the Publisher

He sensed that his mind had come partly unmoored from the present. That might be a result of the wound, or the drugs, but it might simply be sleep deprivation, or the cumulative shocks he’d sustained over the past three days. His emotions swirled and eddied like a dark body of water in his skull, and his thoughts bobbed and slipped over the surface, only tenuously tied to reality.

Snatches of his last conversation with Melba sounded in his mind, like something overheard on a train. The word sin resonated again and again. Tom had committed the usual sins during his life, but there were other, more profound transgressions that he seldom acknowledged, even to himself. He’d done terrible things during the war. He knew the common guilt of the combat survivor, and the special guilt of the combat medic. He carried the deadened grief sense of the civilian physician, who lost so many battles with death in lonely sickrooms, his only weapon at the end his ability to ease pain, and sometimes not even that. As for the more universal sins: the familiar guilt of the adulterer had been dwarfed by that of the absentee father, who brought life into the world and then left it to struggle like a seed abandoned on the ground. A dozen rationalizations came to him, of course, the first being that he hadn’t known of the boy’s existence. But at his core, that brought no comfort.

Ever since Viola had told him about her son, Tom had been reflecting on Thomas Jefferson. Tom been named after the third president, but that was only an accidental irony. At some level, though, he had always strived to follow in Jefferson’s footsteps. How could you not love a man whose library had contained six thousand books in an era when public libraries held only half as many volumes? A man who called himself a Christian but spent six years painstakingly cobbling together a customized Bible that contained no miracles, prophecies, angels, or resurrections?

Six days hence, historians would celebrate the nation’s acquisition of the very land beneath Tom’s feet, one of Jefferson’s greatest accomplishments. And yet, this mental giant whom he’d studied in school like a demigod now shared with him a unique sin. Upon his death, Jefferson had left behind an enslaved black mistress and mixed-race children. He had freed some of his Negro descendants before his death, but others, along with most of his remaining slaves—more than a hundred human beings—had been sold at auction to pay his debts, a monumental hypocrisy and surely a sin by any measure. How, historians asked, could the man who authored the Declaration of Independence have done this?