Back Mrs. Spring Fragrance Save as PDF
Contents ( 93)
  1. CONTENTS
  2. MRS. SPRING FRAGRANCE
  3. I
  4. II
  5. III
  6. IV
  7. THE INFERIOR WOMAN
  8. I
  9. II
  10. III
  11. IV
  12. V
  13. VI
  14. THE WISDOM OF THE NEW
  15. I
  16. II
  17. III
  18. IV
  19. V
  20. VI
  21. VII
  22. “ITS WAVERING IMAGE”
  23. I
  24. II
  25. IT WAS A COOL, QUIET evening, after a hot day. A new moon was in the sky.
  26. III
  27. “CURSED BE HIS ANCESTORS,” BAYED Man You.
  28. IV
  29. THE GIFT OF LITTLE ME
  30. THE STORY OF ONE WHITE WOMAN WHO MARRIED A CHINESE
  31. I
  32. II
  33. HER CHINESE HUSBAND
  34. THE AMERICANIZING OF PAU TSU
  35. I
  36. II
  37. III
  38. IV
  39. IN THE LAND OF THE FREE
  40. I
  41. II
  42. III
  43. IV
  44. THE CHINESE LILY
  45. THE SMUGGLING OF TIE CO
  46. THE GOD OF RESTORATION
  47. THE THREE SOULS OF AH SO NAN
  48. I
  49. II
  50. III
  51. IV
  52. THE PRIZE CHINA BABY
  53. LIN JOHN
  54. TIAN SHAN’S KINDRED SPIRIT
  55. THE SING SONG WOMAN
  56. I
  57. II
  58. TALES OF CHINESE CHILDREN
  59. THE SILVER LEAVES
  60. THE PEACOCK LANTERN
  61. CHILDREN OF PEACE
  62. I
  63. II
  64. III
  65. IV
  66. V
  67. “HOW MANY MOONS, LIU VENTI, since our little ones went from us?” asked Pau Tsu.
  68. THE BANISHMENT OF MING AND MAI
  69. I
  70. II The Tiger’s Farewell
  71. THE STORY OF A LITTLE CHINESE SEABIRD
  72. WHAT ABOUT THE CAT?
  73. THE WILD MAN AND THE GENTLE BOY
  74. THE GARMENTS OF THE FAIRIES
  75. THE DREAMS THAT FAILED
  76. GLAD YEN
  77. THE DECEPTIVE MAT
  78. THE HEART’S DESIRE
  79. THE CANDY THAT IS NOT SWEET
  80. THE INFERIOR MAN
  81. THE MERRY BLIND-MAN
  82. MISUNDERSTOOD
  83. THE LITTLE FAT ONE
  84. A CHINESE BOY-GIRL
  85. I
  86. II
  87. PAT AND PAN
  88. I
  89. II
  90. III
  91. THE CROCODILE PAGODA
  92. A NOTE ABOUT THE AUTHOR
  93. A NOTE FROM THE PUBLISHER

But in spite of all I could do or say, it was there between us: that strange, invisible—what? Was it the barrier of race—that consciousness?

Sometimes he would talk about returning to China. The thought filled me with horror. I had heard rumors of secondary wives. One afternoon the cousin of Liu Kanghi, with whom I had lived, came to see me, and showed me a letter which she had received from a little Chinese girl who had been born and brought up in America until the age of ten. The last paragraph in the letter read: “Emma and I are very sad and wish we were back in America.” Kanghi’s cousin explained that the father of the little girls, having no sons, had taken to himself another wife, and the new wife lived with the little girls and their mother.

That was before my little boy was born. That evening I told Kanghi that he need never expect me to go to China with him.

“You see,” I began, “I look upon you as belonging to me.”

He would not let me say more. After a while he said: “It is true that in China a man may and occasionally does take a secondary wife, but that custom is custom, not only because sons are denied to the first wife, but because the first wife is selected by parents and guardians before a man is hardly a man. If a Chinese marries for love, his life is a filled-up cup, and he wants no secondary wife. No, not even for sake of a son. Take, for example, me, your great husband.”

I sometimes commented upon his boyish ways and appearance, which was the reason why, when he was in high spirits, he would call himself my “great husband.” He was not boyish always. I have seen him, when shouldering the troubles of kinfolk, the quarrels of his clan, and other responsibilities, acting and looking like a man of twice his years.

But for all the strange marriage customs of my husband’s people I considered them far more moral in their lives than the majority of Americans. I expressed myself thus to Liu Kanghi, and he replied: “The American people think higher. If only more of them lived up to what they thought, the Chinese would not be so confused in trying to follow their leadership.”

If ever a man rejoiced over the birth of his child, it was Liu Kanghi. The boy was born with a veil over his face. “A prophet!” cried the old mulatto Jewess who nursed me. “A prophet has come into the world.”

She told this to his father when he came to look upon him, and he replied: “He is my son; that is all I care about.” But he was so glad, and there was feasting and rejoicing with his Chinese friends for over two weeks. He came in one evening and found me weeping over my poor little boy. I shall never forget the expression on his face.