Contents (93)
- CONTENTS
- MRS. SPRING FRAGRANCE
- I
- II
- III
- IV
- THE INFERIOR WOMAN
- I
- II
- III
- IV
- V
- VI
- THE WISDOM OF THE NEW
- I
- II
- III
- IV
- V
- VI
- VII
- “ITS WAVERING IMAGE”
- I
- II
- IT WAS A COOL, QUIET evening, after a hot day. A new moon was in the sky.
- III
- “CURSED BE HIS ANCESTORS,” BAYED Man You.
- IV
- THE GIFT OF LITTLE ME
- THE STORY OF ONE WHITE WOMAN WHO MARRIED A CHINESE
- I
- II
- HER CHINESE HUSBAND
- THE AMERICANIZING OF PAU TSU
- I
- II
- III
- IV
- IN THE LAND OF THE FREE
- I
- II
- III
- IV
- THE CHINESE LILY
- THE SMUGGLING OF TIE CO
- THE GOD OF RESTORATION
- THE THREE SOULS OF AH SO NAN
- I
- II
- III
- IV
- THE PRIZE CHINA BABY
- LIN JOHN
- TIAN SHAN’S KINDRED SPIRIT
- THE SING SONG WOMAN
- I
- II
- TALES OF CHINESE CHILDREN
- THE SILVER LEAVES
- THE PEACOCK LANTERN
- CHILDREN OF PEACE
- I
- II
- III
- IV
- V
- “HOW MANY MOONS, LIU VENTI, since our little ones went from us?” asked Pau Tsu.
- THE BANISHMENT OF MING AND MAI
- I
- II The Tiger’s Farewell
- THE STORY OF A LITTLE CHINESE SEABIRD
- WHAT ABOUT THE CAT?
- THE WILD MAN AND THE GENTLE BOY
- THE GARMENTS OF THE FAIRIES
- THE DREAMS THAT FAILED
- GLAD YEN
- THE DECEPTIVE MAT
- THE HEART’S DESIRE
- THE CANDY THAT IS NOT SWEET
- THE INFERIOR MAN
- THE MERRY BLIND-MAN
- MISUNDERSTOOD
- THE LITTLE FAT ONE
- A CHINESE BOY-GIRL
- I
- II
- PAT AND PAN
- I
- II
- III
- THE CROCODILE PAGODA
- A NOTE ABOUT THE AUTHOR
- A NOTE FROM THE PUBLISHER
“What am I to do then, Miss Adah? You say that I think too much of other women besides her, and that I am too much Americanized. What can I do about it now that it is so?”
“First of all you must think of your wife. She has done for you what no American woman would do—came to you to be your wife, love you and serve you without even knowing you—took you on trust altogether. You must remember that for many years she was chained in a little cottage to care for your ailing and aged mother—a hard task indeed for a young girl. You must remember that you are the only man in the world to her, and that you have always been the only one that she has ever cared for. Think of her during all the years you are here, living a lonely hard-working life—a baby and an old woman her only companions. For this, she had left all her own relations. No American woman would have sacrificed herself so.
“And, now, what has she? Only you and her housework. The white woman reads, plays, paints, attends concerts, entertainments, lectures, absorbs herself in the work she likes, and in the course of her life thinks of and cares for a great many people. She has much to make her happy besides her husband. The Chinese woman has him only.”
“And her boy.”
“Yes, her boy,” repeated Adah Charlton, smiling in spite of herself, but lapsing into seriousness the moment after. “There’s another reason for you to drop the American for a time and go back to being a Chinese. For sake of your darling little boy, you and your wife should live together kindly and cheerfully. That is much more important for his welfare than that he should go to the American school and become Americanized.”
“It is my ambition to put him through both American and Chinese schools.”
“But what he needs most of all is a loving mother.”
“She loves him all right.”
“Then why do you not love her as you should? If I were married I would not think my husband loved me very much if he preferred spending his evenings in the society of other women than in mine, and was so much more polite and deferential to other women than he was to me. Can’t you understand now why your wife is jealous?”
Wou Sankwei stood up.
“Goodbye,” said Adah Charlton, giving him her hand.
“Goodbye,” said Wou Sankwei.
Had he been a white man, there is no doubt that Adah Charlton’s little lecture would have had a contrary effect from what she meant it to have. At least, the lectured would have been somewhat cynical as to her sincerity. But Wou Sankwei was not a white man. He was a Chinese, and did not see any reason for insincerity in a matter as important as that which Adah Charlton had brought before him. He felt himself exiled from Paradise, yet it did not occur to him to question, as a white man would have done, whether the angel with the flaming sword had authority for her action. Neither did he lay the blame for things gone wrong upon any woman. He simply made up his mind to make the best of what was.