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Contents (93)
  1. CONTENTS
  2. MRS. SPRING FRAGRANCE
  3. I
  4. II
  5. III
  6. IV
  7. THE INFERIOR WOMAN
  8. I
  9. II
  10. III
  11. IV
  12. V
  13. VI
  14. THE WISDOM OF THE NEW
  15. I
  16. II
  17. III
  18. IV
  19. V
  20. VI
  21. VII
  22. “ITS WAVERING IMAGE”
  23. I
  24. II
  25. IT WAS A COOL, QUIET evening, after a hot day. A new moon was in the sky.
  26. III
  27. “CURSED BE HIS ANCESTORS,” BAYED Man You.
  28. IV
  29. THE GIFT OF LITTLE ME
  30. THE STORY OF ONE WHITE WOMAN WHO MARRIED A CHINESE
  31. I
  32. II
  33. HER CHINESE HUSBAND
  34. THE AMERICANIZING OF PAU TSU
  35. I
  36. II
  37. III
  38. IV
  39. IN THE LAND OF THE FREE
  40. I
  41. II
  42. III
  43. IV
  44. THE CHINESE LILY
  45. THE SMUGGLING OF TIE CO
  46. THE GOD OF RESTORATION
  47. THE THREE SOULS OF AH SO NAN
  48. I
  49. II
  50. III
  51. IV
  52. THE PRIZE CHINA BABY
  53. LIN JOHN
  54. TIAN SHAN’S KINDRED SPIRIT
  55. THE SING SONG WOMAN
  56. I
  57. II
  58. TALES OF CHINESE CHILDREN
  59. THE SILVER LEAVES
  60. THE PEACOCK LANTERN
  61. CHILDREN OF PEACE
  62. I
  63. II
  64. III
  65. IV
  66. V
  67. “HOW MANY MOONS, LIU VENTI, since our little ones went from us?” asked Pau Tsu.
  68. THE BANISHMENT OF MING AND MAI
  69. I
  70. II The Tiger’s Farewell
  71. THE STORY OF A LITTLE CHINESE SEABIRD
  72. WHAT ABOUT THE CAT?
  73. THE WILD MAN AND THE GENTLE BOY
  74. THE GARMENTS OF THE FAIRIES
  75. THE DREAMS THAT FAILED
  76. GLAD YEN
  77. THE DECEPTIVE MAT
  78. THE HEART’S DESIRE
  79. THE CANDY THAT IS NOT SWEET
  80. THE INFERIOR MAN
  81. THE MERRY BLIND-MAN
  82. MISUNDERSTOOD
  83. THE LITTLE FAT ONE
  84. A CHINESE BOY-GIRL
  85. I
  86. II
  87. PAT AND PAN
  88. I
  89. II
  90. III
  91. THE CROCODILE PAGODA
  92. A NOTE ABOUT THE AUTHOR
  93. A NOTE FROM THE PUBLISHER

“How do you happen to have Yen with you?” Adah asked.

“His father handed him over to me as a sort of guide, counsellor, and friend. The little fellow is very amusing.”

“See over here,” interrupted Yen. He hopped over the alley to where the priests stood by the altar. The grown people followed him.

“What is that man chanting?” asked Adah. One of the priests had mounted a table, and with arms outstretched towards the moon sailing high in the heavens, seemed to be making some sort of an invocation.

Her friend listened for some moments before replying:

“It is a sort of apotheosis of the moon. I have heard it on a like occasion in Hankow, and the Chinese bonze who officiated gave me a translation. I almost know it by heart. May I repeat it to you?”

Mrs. Dean and Yen were examining the screen with the big josses.

“Yes, I should like to hear it,” said Adah.

“Then fix your eyes upon Diana.”

“Dear and lovely moon, as I watch thee pursuing thy solitary course o’er the silent heavens, heart-easing thoughts steal o’er me and calm my passionate soul. Thou art so sweet, so serious, so serene, that thou causest me to forget the stormy emotions which crash like jarring discords across the harmony of life, and bringest to my memory a voice scarce ever heard amidst the warring of the world—love’s low voice.

“Thou art so peaceful and so pure that it seemeth as if naught false or ignoble could dwell beneath thy gentle radiance, and that earnestness—even the earnestness of genius—must glow within the bosom of him on whose head thy beams fall like blessings.

“The magic of thy sympathy disburtheneth me of many sorrows, and thoughts, which, like the songs of the sweetest sylvan singer, are too dear and sacred for the careless ears of day, gush forth with unconscious eloquence when thou art the only listener.

“Dear and lovely moon, there are some who say that those who dwell in the sunlit fields of reason should fear to wander through the moonlit valleys of imagination; but I, who have ever been a pilgrim and a stranger in the realm of the wise, offer to thee the homage of a heart which appreciates that thou graciously shinest—even on the fool.”

“Is that really Chinese?” queried Adah.

“No doubt about it—in the main. Of course, I cannot swear to it word for word.”

“I should think that there would be some reference to the fruits of the earth—the harvest. I always understood that the Chinese religion was so practical.”

“Confucianism is. But the Chinese mind requires two religions. Even the most commonplace Chinese has yearnings for something above everyday life. Therefore, he combines with his Confucianism, Buddhism—or, in this country, Christianity.”

“Thank you for the information. It has given me a key to the mind of a certain Chinese in whom Auntie and I are interested.”

“And who is this particular Chinese in whom you are interested.”