Contents (93)
- CONTENTS
- MRS. SPRING FRAGRANCE
- I
- II
- III
- IV
- THE INFERIOR WOMAN
- I
- II
- III
- IV
- V
- VI
- THE WISDOM OF THE NEW
- I
- II
- III
- IV
- V
- VI
- VII
- “ITS WAVERING IMAGE”
- I
- II
- IT WAS A COOL, QUIET evening, after a hot day. A new moon was in the sky.
- III
- “CURSED BE HIS ANCESTORS,” BAYED Man You.
- IV
- THE GIFT OF LITTLE ME
- THE STORY OF ONE WHITE WOMAN WHO MARRIED A CHINESE
- I
- II
- HER CHINESE HUSBAND
- THE AMERICANIZING OF PAU TSU
- I
- II
- III
- IV
- IN THE LAND OF THE FREE
- I
- II
- III
- IV
- THE CHINESE LILY
- THE SMUGGLING OF TIE CO
- THE GOD OF RESTORATION
- THE THREE SOULS OF AH SO NAN
- I
- II
- III
- IV
- THE PRIZE CHINA BABY
- LIN JOHN
- TIAN SHAN’S KINDRED SPIRIT
- THE SING SONG WOMAN
- I
- II
- TALES OF CHINESE CHILDREN
- THE SILVER LEAVES
- THE PEACOCK LANTERN
- CHILDREN OF PEACE
- I
- II
- III
- IV
- V
- “HOW MANY MOONS, LIU VENTI, since our little ones went from us?” asked Pau Tsu.
- THE BANISHMENT OF MING AND MAI
- I
- II The Tiger’s Farewell
- THE STORY OF A LITTLE CHINESE SEABIRD
- WHAT ABOUT THE CAT?
- THE WILD MAN AND THE GENTLE BOY
- THE GARMENTS OF THE FAIRIES
- THE DREAMS THAT FAILED
- GLAD YEN
- THE DECEPTIVE MAT
- THE HEART’S DESIRE
- THE CANDY THAT IS NOT SWEET
- THE INFERIOR MAN
- THE MERRY BLIND-MAN
- MISUNDERSTOOD
- THE LITTLE FAT ONE
- A CHINESE BOY-GIRL
- I
- II
- PAT AND PAN
- I
- II
- III
- THE CROCODILE PAGODA
- A NOTE ABOUT THE AUTHOR
- A NOTE FROM THE PUBLISHER
“I have not consulted her about the matter,” he answered. “A woman does not understand such things.”
“A woman, Mr. Wou,” declared Adah, “understands such things as well as and sometimes better than a man.”
“An, American woman, maybe,” amended Sankwei; “but not a Chinese.”
From the first Pau Lin had shown no disposition to become Americanized, and Sankwei himself had not urged it.
“I do appreciate the advantages of becoming westernized,” said he to Mrs. Dean whose influence and interest in his studies in America had helped him to become what he was, “but it is not as if she had come here as I came, in her learning days. The time for learning with her is over.”
One evening, upon returning from his store, he found the little Yen sobbing pitifully.
“What!” he teased, “A man—and weeping.”
The boy tried to hide his face, and as he did so, the father noticed that his little hand was red and swollen. He strode into the kitchen where Pau Lin was preparing the evening meal.
“The little child who is not strong—is there anything he could do to merit the infliction of pain?” he questioned.
Pau Lin faced her husband. “Yes, I think so,” said she.
“What?”
“I forbade him to speak the language of the white women, and he disobeyed me. He had words in that tongue with the white boy from the next street.”
Sankwei was astounded.
“We are living in the white man’s country,” said he. “The child will have to learn the white man’s language.”
“Not my child,” answered Pau Lin.
Sankwei turned away from her. “Come, little one,” said he to his son, “we will take supper tonight at the restaurant, and afterwards Yen shall see a show.”
Pau Lin laid down the dish of vegetables which she was straining and took from a hook as small wrap which she adjusted around the boy.
“Now go with thy father,” said she sternly.
But the boy clung to her—to the hand which had punished him. “I will sup with you,” he cried, “I will sup with you.”
“Go,” repeated his mother, pushing him from her. And as the two passed over the threshold, she called to the father: “Keep the wrap around the child. The night air is chill.”
Late that night, while father and son were peacefully sleeping, the wife and mother arose, and lifting gently the unconscious boy, bore him into the next room where she sat down with him in a rocker. Waking, he clasped his arms around her neck. Backwards and forwards she rocked him, passionately caressing the wounded hand and crooning and crying until he fell asleep again.
The first chastisement that the son of Wou Sankwei had received from his mother, was because he had striven to follow in the footsteps of his father and use the language of the stranger.
“You did perfectly right,” said old Sien Tau the following morning, as she leaned over her balcony to speak to the wife of Wou Sankwei. “Had I again a son to rear, I should see to it that he followed not after the white people.”