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Chapters (38)
  1. Chapter I
  2. Chapter II
  3. Chapter III
  4. Chapter IV
  5. Chapter V
  6. Chapter VI
  7. Chapter VII
  8. Chapter VIII
  9. Chapter IX
  10. Chapter X
  11. Chapter XI
  12. Chapter XII
  13. Chapter XIII
  14. Chapter XIV
  15. Chapter XV
  16. Chapter XVI
  17. Chapter XVII
  18. Chapter XVIII
  19. Chapter XIX
  20. Chapter XX
  21. Chapter XXI
  22. Chapter XXII
  23. Chapter XXIII
  24. Chapter XXIV
  25. Chapter XXV
  26. Chapter XXVI
  27. Chapter XXVII
  28. Chapter XXVIII
  29. Chapter XXIX
  30. Chapter XXX
  31. Chapter XXXI
  32. Chapter XXXII
  33. Chapter XXXIII
  34. Chapter XXXIV
  35. Chapter XXXV
  36. Chapter XXXVI
  37. Chapter XXXVII
  38. Chapter XXXVIII

It is obvious what the results of this must be: homosexuality, for instance, and occasional rape cases. But deeper than these there is the degradation worked in a man who knows that he is not even considered fit for marriage. The sexual impulse, not to put it any higher, is a fundamental impulse, and starvation of it can be almost as demoralising as physical hunger. The evil of poverty is not so much that it makes a man suffer as that it rots him physically and spiritually. And there can be no doubt that sexual starvation contributes to this rotting process. Cut off from the whole race of women, a tramp feels himself degraded to the rank of a cripple or a lunatic. No humiliation could do more damage to a man’s self-respect.

The other great evil of a tramp’s life is enforced idleness. By our vagrancy laws things are so arranged that when he is not walking the road he is sitting in a cell; or, in the intervals, lying on the ground waiting for the casual ward to open. It is obvious that this is a dismal, demoralising way of life, especially for an uneducated man.

Besides these one could enumerate scores of minor evils–to name only one, discomfort, which is inseparable from life on the road; it is worth remembering that the average tramp has no clothes but what he stands up in, wears boots that are ill-fitting, and does not sit in a chair for months together. But the important point is that a tramp’s sufferings are entirely useless. He lives a fantastically disagreeable life, and lives it to no purpose whatever. One could not, in fact, invent a more futile routine than walking from prison to prison, spending perhaps eighteen hours a day in the cell and on the road. There must be at the least several tens of thousands of tramps in England. Each day they expend innumerable foot-pounds of energy–enough to plough thousands of acres, build miles of road, put up dozens of houses–in mere, useless walking. Each day they waste between them possibly ten years of time in staring at cell walls. They cost the country at least a pound a week a man, and give nothing in return for it. They go round and round, on an endless boring game of general post, which is of no use, and is not even meant to be of any use to any person whatever. The law keeps this process going, and we have got so accustomed to it that we are not surprised. But it is very silly.