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Chapters (38)
  1. Chapter I
  2. Chapter II
  3. Chapter III
  4. Chapter IV
  5. Chapter V
  6. Chapter VI
  7. Chapter VII
  8. Chapter VIII
  9. Chapter IX
  10. Chapter X
  11. Chapter XI
  12. Chapter XII
  13. Chapter XIII
  14. Chapter XIV
  15. Chapter XV
  16. Chapter XVI
  17. Chapter XVII
  18. Chapter XVIII
  19. Chapter XIX
  20. Chapter XX
  21. Chapter XXI
  22. Chapter XXII
  23. Chapter XXIII
  24. Chapter XXIV
  25. Chapter XXV
  26. Chapter XXVI
  27. Chapter XXVII
  28. Chapter XXVIII
  29. Chapter XXIX
  30. Chapter XXX
  31. Chapter XXXI
  32. Chapter XXXII
  33. Chapter XXXIII
  34. Chapter XXXIV
  35. Chapter XXXV
  36. Chapter XXXVI
  37. Chapter XXXVII
  38. Chapter XXXVIII

Words used as insults seem to be governed by the same paradox as swear words. A word becomes an insult, one would suppose, because it means something bad; but in practice its insult-value has little to do with its actual meaning. For example, the most bitter insult one can offer to a Londoner is ‘bastard’–which, taken for what it means, is hardly an insult at all. And the worst insult to a woman, either in London or Paris, is ‘cow’; a name which might even be a compliment, for cows are among the most likeable of animals. Evidently a word is an insult simply because it is meant as an insult, without reference to its dictionary meaning; words, especially swear words, being what public opinion chooses to make them. In this connection it is interesting to see how a swear word can change character by crossing a frontier. In England you can print ‘Je m’en fous’ without protest from anybody. In France you have to print it ‘Je m’en f…’ Or, as another example, take the word ‘barnshoot’–a corruption of the Hindustani word bahinchut.* A vile and unforgiveable insult in India, this word is a piece of gentle badinage in England. I have even seen it in a school text-book; it was in one of Aristophanes’ plays, and the annotator suggested it as a rendering of some gibberish spoken by a Persian ambassador. Presumably the annotator knew what bahinchut meant. But, because it was a foreign word, it had lost its magical swear-word quality and could be printed.

One other thing is noticeable about swearing in London, and that is that the men do not usually swear in front of the women. In Paris it is quite different. A Parisian workman may prefer to suppress an oath in front of a woman, but he is not at all scrupulous about it, and the women themselves swear freely. The Londoners are more polite, or more squeamish, in this matter.

These are a few notes that I have set down more or less at random. It is a pity that someone capable of dealing with the subject does not keep a year-book of London slang and swearing, registering the changes accurately. It might throw useful light upon the formation, development and obsolescence of words.

Chapter XXXIII

XXXIII