Paddy, his backside aching from the hard bench, was in a whimpering mood, and to pass the time away I talked with a rather superior tramp, a young carpenter who wore a collar and tie and was on the road, he said, for lack of a set of tools. He kept a little aloof from the other tramps, and held himself more like a free man than a casual. He had literary tastes, too, and carried a copy of Quentin Durward in his pocket. He told me that he never went into a spike unless driven there by hunger, sleeping under hedges and behind ricks in preference. Along the south coast he had begged by day and slept in bathing-huts for weeks at a time.

We talked of life on the road. He criticised the system that makes a tramp spend fourteen hours a day in the spike, and the other ten in walking and dodging the police. He spoke of his own case–six months at the public charge for want of a few pounds’ worth of tools. It was idiotic, he said.

Then I told him about the wastage of food in the workhouse kitchen, and what I thought of it. And at that he changed his tone instantly. I saw that I had awakened the pew-renter who sleeps in every English workman. Though he had been famished along with the others, he at once saw reasons why the food should have been thrown away rather than given to the tramps. He admonished me quite severely.

‘They have to do it,’ he said. ‘If they made these places too comfortable, you’d have all the scum of the country flocking into them. It’s only the bad food as keeps all that scum away. These here tramps are too lazy to work, that’s all that’s wrong with them. You don’t want to go encouraging of them. They’re scum.’

I produced arguments to prove him wrong, but he would not listen. He kept repeating:

‘You don’t want to have any pity on these here tramps–scum, they are. You don’t want to judge them by the same standards as men like you and me. They’re scum, just scum.’

It was interesting to see the subtle way in which he disassociated himself from ‘these here tramps’. He had been on the road six months, but in the sight of God, he seemed to imply, he was not a tramp. I imagine there are quite a lot of tramps who thank God they are not tramps. They are like the trippers who say such cutting things about trippers.