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Contents (57)
  1. A Good Death
  2. Table of Contents
  3. A Good Death
  4. Elizabeth Ironside
  5. Prologue
  6. Part One
  7. Bonnemort
  8. 7 September 1944
  9. Chapter One
  10. Part Two
  11. Paris and Bonnemort
  12. 10 September 1944 – 28 January 1945
  13. Chapter Two
  14. Chapter Three
  15. Chapter Four
  16. Chapter Five
  17. Chapter Six
  18. Chapter Seven
  19. Chapter Eight
  20. Chapter Nine
  21. Chapter Ten
  22. Chapter Eleven
  23. Chapter Twelve
  24. Chapter Thirteen
  25. Chapter Fourteen
  26. Part Three
  27. Bonnemort
  28. 6 June – 18 August 1944
  29. Chapter Fifteen
  30. Chapter Sixteen
  31. Chapter Seventeen
  32. Chapter Eighteen
  33. Chapter Nineteen
  34. Chapter Twenty
  35. Chapter Twenty-one
  36. Chapter Twenty-two
  37. Chapter Twenty-three
  38. Chapter Twenty-four
  39. Part Four
  40. Bonnemort
  41. 10–15 March 1945
  42. Chapter Twenty-five
  43. Chapter Twenty-six
  44. Chapter Twenty-seven
  45. Chapter Twenty-eight
  46. Chapter Twenty-nine
  47. Chapter Thirty
  48. Chapter Thirty-one
  49. Chapter Thirty-two
  50. Chapter Thirty-three
  51. Chapter Thirty-four
  52. Chapter Thirty-five
  53. Chapter Thirty-six
  54. Chapter Thirty-seven
  55. Epilogue
  56. 1999
  57. Chapter Thirty-eight

‘I can’t see how one can forget. I am not of the Jewish faith.’

‘And some people find they are of the Jewish race, without ever having known it, even if they are not of the Jewish faith. It comes as quite a shock to them, I can tell you. The laws of 3 October 1940 and 2 June 1941, drawing on the juridical experience of the Nuremberg Laws, state clearly who is of the Jewish race. You are a Jew if you adhere to the Jewish faith, evidently. But even if you are a Christian, and your parents were Christian, you are a Jew if, for example, you have three Jewish grandparents. You are a Jew, even if you are a Christian, if you have two Jewish grandparents and you are married to a Jew or a half-Jew. Moreover, a half-Jew is a Jew, even if he is a second-generation Christian, if he is married to a half-Jew, even if she is Christian.’ His face with suffused with triumph. ‘Can you now say that you know you’re not Jewish?’

‘I am not Jewish, and I still don’t understand what it means to be of the Jewish race.’

He frowned at her stubbornness. ‘If you persist in your denial, I shall delay your registration and hand your case over to the Office of Personal Status.’ He flipped her papers into a tray, to indicate he had done all he could for her. ‘You will have time to produce a proper attestation of your ancestry, so that your case can be judged accurately.’

‘One moment.’ She forced an ingratiating tone into her voice. ‘Can I ask, how is it that you decided to ask for my Aryan credentials? I can’t believe that everyone in the region is being subjected to such meticulous scrutiny.’

A sly smile came over his features and he glanced down. ‘Oh, no, you couldn’t expect me to reveal the contents of confidential files to you.’

A denunciation. Who could it have been? Someone with whom she was familiar, whom she met every day, every week in Lepech or Montfefoul?

‘But on what grounds? You can at least tell me the basis of your demand.’

‘Let me be frank. According to my information, you arrived in the region at the time of the invasion; you have a Jewish maiden name, Wolff, I believe, and,’ here he played his trump card, ‘you don’t attend mass.’

Ariane could no longer contain herself and spoke with open irritation. ‘I came here in 1939 when I had just married someone from this region. My name is Strasbourgeois. My family comes from Alsace-Lorraine and I am Protestant. Is that sufficient to explain your strange accusations?’

He looked as full of distaste as if she had admitted his original accusation that she was Jewish. ‘You will have to provide a file of attestations, as I said. Your parents’ marriage certificate, the religious one, of course; their baptismal certificates and those of your grandparents are the usual documents required.’