Contents ( 49)
- Contents
- Editor’s Note
- I
- Ned: The Early Years
- 1927–37: Stump Creek, West Virginia
- Hallelujah on the Bum
- How It Was
- Drunk in the Afternoon
- Journal IV
- II
- Ed: The Early Years
- From The Fool’s Progress
- From The Brave Cowboy
- Manhattan Twilight, Hoboken Night
- Author’s Introduction to Desert Solitaire
- The First Morning
- The Serpents of Paradise
- Polemic: Industrial Tourism and the National Parks
- Tukuhnikivats, the Island in the Desert
- Appalachian Pictures
- Appalachia, Good-bye
- My Life as a P.I.G., or The True Adventures of Smokey the Cop
- III
- Ed Moves On
- From Black Sun
- 1971–77: Henry in Love—An Interlude
- The Wooden Shoe Conspiracy
- The Raid at Comb Wash
- Death Valley Junk
- Meeting the Bear
- Aravaipa Canyon
- IV
- Postlude
- A Colorado River Journal
- From Good News
- Desert Images
- The Damnation of a Canyon
- Gather at the River
- River Solitaire
- Free Speech
- Theory of Anarchy
- Eco-Defense
- A Writer’s Credo
- Immigration and Liberal Taboos
- Abbey The Fool’s Progress
- Postlude
- A Few Words in Memory of Edward Abbey
- A Selected Bibliography of Works by Edward Abbey
- Acknowledgments
Standing there, gaping at this monstrous and inhuman spectacle of rock and cloud and sky and space, I feel a ridiculous greed and possessiveness come over me. I want to know it all, possess it all, embrace the entire scene intimately, deeply, totally, as a man desires a beautiful woman. An insane wish? Perhaps not—at least there’s nothing else, no one human, to dispute possession with me.
The snow-covered ground glimmers with a dull blue light, reflecting the sky and the approaching sunrise. Leading away from me the narrow dirt road, an alluring and primitive track into nowhere, meanders down the slope and toward the heart of the labyrinth of naked stone. Near the first group of arches, looming over a bend in the road, is a balanced rock about fifty feet high, mounted on a pedestal of equal height; it looks like the head from Easter Island, a stone god or a petrified ogre.
Like a god, like an ogre? The personification of the natural is exactly the tendency I wish to suppress in myself, to eliminate for good. I am here not only to evade for a while the clamor and filth and confusion of the cultural apparatus but also to confront, immediately and directly if it’s possible, the bare bones of existence, the elemental and fundamental, the bedrock which sustains us. I want to be able to look at and into a juniper tree, a piece of quartz, a vulture, a spider, and see it as it is in itself, devoid of all humanly ascribed qualities, anti-Kantian, even the categories of scientific description. To meet God or Medusa face to face, even if it means risking everything human in myself. I dream of a hard and brutal mysticism in which the naked self merges with a nonhuman world and yet somehow survives still intact, individual, separate. Paradox and bedrock.
Well—the sun will be up in a few minutes and I haven’t even begun to make coffee. I take more baggage from my pickup, the grub box and cooking gear, go back in the trailer and start breakfast. Simply breathing, in a place like this, arouses the appetite. The orange juice is frozen, the milk slushy with ice. Still chilly enough inside the trailer to turn my breath to vapor. When the first rays of the sun strike the cliffs I fill a mug with steaming coffee and sit in the doorway facing the sunrise, hungry for the warmth.
Suddenly it comes, the flaming globe, blazing on the pinnacles and minarets and balanced rocks, on the canyon walls and through the windows in the sandstone fins. We greet each other, sun and I, across the black void of ninety-three million miles. The snow glitters between us, acres of diamonds almost painful to look at. Within an hour all the snow exposed to the sunlight will be gone and the rock will be damp and steaming. Within minutes, even as I watch, melting snow begins to drip from the branches of a juniper nearby; drops of water streak slowly down the side of the trailerhouse.